Christians, to the Paschal Victim
Offer your thankful praises!
The Lamb the sheep has ransomed:
Christ, who only is sinless,
Reconciling sinners to the Father.
Death and Life have contended
In that combat stupendous:
The Prince of Life, who died,
The idea is that not only does Life defeat Death forever, but He does so by dying. It is precisely when Death thinks it has won that it loses because of the miracle of the Resurrection. More importantly, the hymn makes clear that Jesus’ victory is our victory. We are sinners, He is sinless, but because He shared in our humanity, like a Shepherd who is also a Lamb, we receive the forgiveness that reconciles us to God the Father. This means that the life we live and the news we bring to the dying world is good, one might even say impossibly good, except that it is true.
We in the Church celebrate what has been called a “culture of life.” We see all people as having an inherent dignity, we protect all people, care for all people, even as we utterly reject the sin, death, and hell that Christ defeated. We never think of death as simply a natural part of life but as an enemy that has been defeated in Christ. Same with sin, what the Bible calls the “work of darkness” or the “fruit of the sinful nature.” We don’t tolerate sin, celebrate it, or other-wise treat it as okay, but instead treat it as a defeated enemy in Christ wherever we find it, whether in ourselves or others. We know it is destroyed by the word of victory/forgiveness we bear.
Our hope is not in this world, in finding a fountain of youth somewhere to defeat death or a political program to defeat the human condition, or a therapy to do away with sin. Our hope is in the promise of forgiveness and eternal life precisely when it most seems like sin and death have the upper hand. So let the Gospel this Easter season comfort you, encourage you, and empower you to live out your faith without fear. Death and Life have contended. The war is over.