…but they who wait for the Lord shall renew their strength;
they shall mount up with wings like eagles;
they shall run and not be weary;
they shall walk and not faint.
Patience is a virtue. Waiting is the hardest part. We do not lack clichés to express the difficulty of experiencing delay. Waiting saps our physical, psychological, emotional, and sometimes even spiritual strength.
As the school year here at St. Paul’s winds down to a conclusion next week and as the weather starts to turn toward summer, the burden of the COVID regulations starts to take its toll. Anyone can hunker down for a while, especially in a crisis. There is even a bit of fun and novelty to it. But it wears on you. Even the best things in life, like Christmas decorations or lazy summer days eventually start to feel old. Less glorious things wear out even faster.
The burden of time depends on what exactly we’re waiting for. When we’re anticipating something good and certain, like Christmas or the last day of school, the waiting is hard because of the exuberance of anticipation. When we await something bad certain, like the alarm going off too early or a bad report card being sent home, the wait burdens us with dread. We just want to avoid thinking about it.
But what about when we aren’t even sure what we’re waiting for? Many of us are waiting for a return to normal without a clear idea of what that looks like anymore. Good or bad, it isn’t certain. And sometimes uncertainty weighs us down even more than something certainly bad.
When we think about patience and waiting in this terms—good or bad, certain or uncertain—we understand a little more clearly what Isaiah means by those wait for Lord renew their strength. When we remember what we’re ultimately waiting for—that it is not just good but the best thing, and not just certain but the only truly certain thing—then that reminder gives us the strength to endure the waiting, the difficulty, the bad things, and the uncertainties of life in this world.
The Holy Spirit brings the Gospel into your heart and mind, and the fruit of the Spirit, the fruit of a mind fixed on Jesus, includes patience. Take what comes, fast or slow as it comes, as the knowledge of the ultimate truth renews your strength.
When [Jesus] had washed their feet and put on his outer garments and resumed His place, he said to them, “Do you understand what I have done to you? You call me Teacher and Lord, and you are right, for so I am. If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. For I have given you an example, that you also should do as I have done to you. Truly, truly I say to you, a servant is not greater than his master, nor is the messenger greater than the one who sent him. . If you know these things, blessed are you if you do them.” John 13:12-17
Today as we celebrate Maundy Thursday we focus on how Holy Communion connects us to the death and resurrection of Christ. Maundy Thursday, Good Friday, and the Saturday Easter Vigil are usually designed to be one long service focusing on the whole of Salvation History as fulfilled by Jesus and alive in us via the Word and Sacraments.
As promised yesterday, today’s service focuses on preparation for Holy Communion as we wait for when we can receive it again. So this update will focus on a separate aspect of Maundy Thursday. You might want to read the Gospel of John, chapters 13-18 today. Amazingly, that’s 6 chapters, about a third of the whole Gospel of John, all recording the events of Maundy Thursday. Instituting Holy Communion was of primes importance, but certainly not the only amazing thing Jesus did on that night. It was Maundy Thursday when Jesus washed his disciples’ feet.
As Teacher, He taught by example. He modeled for His disciples (same root as discipline—the disciple is supposed to mold himself to the master via imitation). As Lord, He demonstrated what it means to rule. It means to serve. Jesus’ followers, including us, cannot claim that any service to anyone is beneath us. Otherwise we’re saying that the servants are greater than the Master.
What it means to learn from Jesus and to have Him as our Lord is easy to forget. We talk about being baptized into His death and resurrection. We preach Christ crucified and risen. We receive the fruit of His sacrifice in Holy Communion. But we ought always remember that we’re baptized into a foot-washing Christ. We preach a Christ who gave Himself up and lived and died for others. We are given life by Him in order follow Him. He promises blessings to those who serve others as He served—in humility, meekness, and self-sacrifice.
We still have opportunities during this national time-out to think of ways of serving other. While such acts of service cannot replace the forgiveness and grace we receive in the Word and Sacraments, they can still be a source of tremendous blessing from the Lord this Maundy Thursday.
So teach us to number our days that we may get a heart of wisdom. Ps. 90:12
Even in a normal year, Holy Week tends to be a time of increased reflection on death, for the obvious reason that the events of the week center on the crucifixion of Christ. In this pandemic year, we’re reminded of death even more. Every little thing we do—put on gloves, disinfect a doorknob, wear a mask, stand six feet apart—reminds us of death. People are dying. We might be spreading deadly disease. We can’t escape the topic. It dominates the news worldwide.
But that is a good thing! Did you know that many great devotional writers and pastors have said daily reminders of our own mortality can benefit our spiritual lives tremendously? For example, perhaps the most famous devotional writer in the history of Lutheran churches, Johann Gerhard, wrote a reflection called “The Daily Consideration of Death.” In it, he addresses his own soul and tells how beneficial it is for us to remember that we are pilgrims and temporary sojourners in this world. We make wiser decisions, we keep our priorities in better order, we get less discouraged by worldly setbacks and experience more peace and joy when we remember that every day might be our last.
“We deceive ourselves sadly if we think of death as only taking place with the last breath of life here; on the contrary, day by day, hour by hour, moment by moment, we are dying.” Those words by Gerhard simply state a fact. We are born with a finite number of heartbeats. Every beat reduces that number by one, like a countdown. He says there is huge spiritual value in waking up every day with the knowledge that this might be your last day, and going to bed at night as a sort of “practice death” knowing you might never wake up.
But isn’t that morbid? Not at all. It is simply true, and no threat at all to those who know Christ and the victory over sin, death, and hell. “….If I should die before I wake, I pray, Thee, Lord my soul to take.” That little “Now I lay me…” prayer is one way children learn to number their days and gain a heart of wisdom. It is when we forget that we are mortal, when we disregard the reality of death or ignore, that we make foolish decisions, put our faith in nonsense, and stop relying on our Creator and Redeemer for every good thing.
As you cannot celebrate Holy Week in the normal ways this year, I urge you today to be aware of every reminder of death you see—every death toll on the news, every rubber glove or mask, every mention of the stay-at-home order. Keep track. Let it help you examine your life, put your days and years in the context of eternity. And let the events we commemorate in Holy Week make that context a source of comfort and hope.
Dear St. Paul’s family,
I hope you were able to participate in the Service of Prayer and Preaching for our Lenten service last night. There were a few unexpected delays, and we understand that we need to change how we do the sound, but every first effort is a learning experience. We hope to be able to live-stream starting next week, and also make recordings of the services available on the website. Thanks for your patience as we all figure this out together. More on patience below!
But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. Gal. 5:22-23
Times like these put everything to the test, but also provide plenty of opportunity for the fruit of the Spirit to shine like a beacon in a storm. There can be laws about all kind of things. There can be good laws and bad laws, annoying laws and critically necessary laws. But it is impossible for anyone to mandate that you be hateful, joyless, angry, impatient, mean, immoral, faithless, harsh, or irresponsible. How we respond to tough times is up to us, and by pointing us to Christ and building us up in faith, the Holy Spirit enables and empowers to respond with the fruit of the Spirit.
Of course we fail. That’s why forgiveness is at the heart and soul of what makes us God’s family. But we never stop trying to be what God called us to be in Holy Baptism, children of God worthy of His Name. Today provides you with a veritable smorgasbord of opportunities to let your light shine. Don’t read it today as condemnation or let it remind you of your failures; that’s for another time. Today, remember Christ’s forgiveness, and use that list simply as encouragement—God is with you, and this is what He is helping you to be.
We could look at any of the things in St. Paul’s list from Galatians and see how this pandemic is making them harder but also more important. It hard to be filled with joy, for example, when everything seems to be going wrong. But precisely for that reason, joy is a more important thing than ever to experience and spread. Peace, too, can be hard to come by, when the news is filled with bitter political wrangling and there is so much uncertainty and fear. People at peace with God can be at peace in times of distress, and just by having that peace end up sharing it with their neighbor; joy and peace are more contagious than any virus. And we could go on to make the same point about all nine items in St. Paul’s list.
I want to focus today, however, mostly on patience, and I want to speak especially to and about those who are living alone. Patience is always one of the hardest things for people because it is so easy to recommend and so hard to accept the recommendation. Even authors of fiction admit that the weight of time on a character is an almost impossible thing to convey to the reader. Something we can endure easily for a day, or a week, easily becomes unendurable when it just goes on and on. And one such burden that time makes exponentially worse is isolation.
There is a reason extended solitary confinement is considered a human rights violation even for prisoners of war. In some cases it rises to the level of torture. Being bereft of human company is the very first thing that God said wasn’t good even in Eden. “It is not good for the man to be alone.” We aren’t designed to live apart. Therefore, we all need to be aware that the burden of having to be patience is not something spread evenly among our members. For some of us, quarantine is a very bearable disruption. For others of us, every day is a marathon.
Please be mindful of that fact. We might not be able physically be together. But we need everyone in our community to know that we are in this together. Personal phone calls, emails, text messages, even (perhaps especially) nice hand-written cards sent through the mail, need to keep us connected.
If you are feeling lonely and isolated, please know that you are not forgotten—not by God, not by His Church. We all acknowledge that not everyone can understand what you’re going through, but we all want you to know that you are not alone. It can sound hollow when people say to be patient, but let God give you that patience. Be sustained by the truth that you have a loving Father and His loving family.
“If we live by the Spirit, let us also walk by the Spirit.” Gal. 5:25
I would like to offer the following challenge for today. The Bible talks about the fruit, not fruits, of the Spirit. Therefore, I think the best way of understanding the verse is to say that the fruit of the Spirit is Love. God is Love, that Love for us is in Christ, and we are connected to Christ by Spirit-inspired faith. So we walk in love. The next eight items in St. Paul’s list—joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control-- are all facets of what a loving person has and does.
So let’s practice walking by the Spirit. No, we aren’t earning the forgiveness we already have. We’re simply making a point of deliberately doing what we want to be doing even when we’re not thinking about it. Make yourself a physical list of those eight items, and find one thing you can do even in quarantine to experience and share the fruit of the Spirit. Make a point of doing something kind. Make a point of responding with gentleness to someone else’s anger, frustration or frayed nerves. Do the whole list merely as practice. Such practice is the burden of time turned to a positive.
Above all, stay in contact. Just as you might help someone who needs food, help someone who needs contact and togetherness, something for which a human being hungers just as much as food. People need to be reminded: You are not alone!
Lenten greetings to the St. Paul’s family,
The Word became flesh and dwelt among us. John 1:14
[Jesus said] “I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.” John 6:51
We should thank God for the technology that allows us to stay connected somewhat during a time a separation. As we temporarily try to worship together without being together “in the flesh”, so to speak, we rejoice at the gift of electronic communication. But I want to highlight the importance of the physical and some of the pitfalls of online worship, so that we all get the most out of the opportunity to worship remotely without falling into any spiritual snare.
Most obviously, watching worship is not the same thing as worshiping. Please don’t tune in to our services the same way you would to a tv show. This will be harder than it seems. Speak the words of the creed, don’t just listen to them. Pray, don’t just listen to the prayers. Sing the hymns and liturgical parts aloud, don’t just have them in the background like a radio. (Again, make sure you have a hymnal in your home—you can check one out from church.) It will seem strange doing this out loud in your house, especially with other people sitting on the couch or across the room. But so be it. Unlike watching a movie, in worship, you are a participant, not an observer. In fact, making a point of this will help us all even when we can be back in church, because we all have a tendency to lapse back into the role of observer even when we’re sitting in the pews.
More importantly, doing things remotely can give us the mistaken impression that the Church is an abstraction, a mere idea, rather than a concrete reality. If we mistakenly believe that worshiping remotely is the same thing, basically, as worshiping in person, then we’re missing out on one of the great mysteries and gifts of Christianity. In the Church, you, that is, your flesh and blood, are being incorporated (note the root of that word!) into the Body of Christ and therefore God.
Consider God for a moment. Father, Son, and Holy Spirit. We confess, “I believe that God has made me…” How? Did he just imagine an idea of you? No. He made you a flesh and blood thing, and used physical means. Spoiler alert for any young children who may be reading this, but there was icky, physical contact and biology involved in God’s work. Babies are not abstractions, nor are they begotten in the abstract. Yet we confess that the making of every human being is/was a holy act of the Creator with eternal, spiritual ramifications.
And consider Jesus. He came in the flesh. That is of crucial (literally) importance for the faith. There is no Jesus apart from flesh and blood. God became a Man. We don’t put our trust in the abstract idea of God being nice and loving and merciful. We put our faith in the concrete, fleshly manifestation of the Truth. Countless ancient heretics have tried to get around the Incarnation, the enfleshment of God, but to no avail. There is no Christianity or Church without it.
So far so good. But now consider the Holy Spirit. How does He work to create faith and give us new life? In purely spiritual ways unconnected to the flesh? No! He works through means. One of those means, the spoken or written Word, can be communicated remotely via electronic media to flesh and blood eyes and ears. But that is not the extent of the Spirit’s activity. C.S. Lewis, in his famous book Mere Christianity expressed the gist of the idea this way:
“And let me be clear that when Christians say the Christ-life is in them, they do not mean something simply mental or moral. When they speak of being “in Christ” or of Christ being “in them,” this is not simply a way of saying that they are thinking about Christ or copying Him. They mean that Christ is actually operating through them; that the whole mass of Christians are the physical organism through which Christ acts—that we are His fingers and muscles, the cells of His body. And perhaps this explains one or two things. It explains why this new life is spread not only by purely mental acts like belief, but by bodily acts like Baptism and Holy Communion. It is not merely the spreading of an idea; it is more like evolution* [*meaning gradual transformation, not the theory of origins]—a biological or super-biological fact. There is no good trying to be more spiritual than God. God never meant man to be a purely spiritual creature. That is why He uses material things like bread and wine to put the new life into us. We may think this rather crude and unspiritual. God does not. He invented eating. He likes matter. He invented it.” C.S. Lewis, Mere Christianity.
This is why we treat our bodies as Temples of the Holy Spirit. This is why St. Paul says any individual Christian’s sexual immorality is a sin against the whole Body of believers. This is why we put so much emphasis in funerals on the resurrection of the body, not just souls going to heaven. This is why Dietrich Bonhoeffer, in the Life Together book we went through last fall, said Christians in isolation quite rightly long for the physical presence of other Christians, who bring with them in their person the presence of Christ.
This is one reason the writer to the Hebrews instructed Christians not to stop meeting together. This is a big part of the problem with Christians trying to be “spiritual but not religious.” This is the main reason we bring communion to the homebound even though they can worship regularly via some electronic format. Christians have long struggled to understand how Christ can offer us His body and blood in the Sacrament, but it has always been obvious that the real presence of our own body and blood is a prerequisite for receiving that spiritual gift.
So, again, we give thanks for the opportunity to be fed with a Service of the Word via electronic media. It is a huge blessing, especially on a temporary basis in a time of necessity. But it can never be the ideal, or even an adequate solution in the long term. Our efforts will remain a work in progress. Every way of doing this – Facebook, Youtube, Zoom, etc.—has its pros and cons. There are copyright issues, sound quality issues, access issues (e.g. not everyone uses Facebook), etc. So please be patient as we find our way, and please help one another participate. And really participate, don’t just watch.
We look forward to the day when we can gather as God’s family in this place and receive all the gifts He has for us. Until then, let us receive the Word gratefully and resolve to be Christ to our neighbor however God enables us.
March 24, 2020
Dear St. Paul's Family,
In consultation with the Board of Deacons and Pastor Stock, I have decided to suspend our worship services, both Wednesday and Sunday, for at least the next two weeks. Instead, we will make services available via our website, with instructions for accessing them to follow in the coming days. We will then re-evaluate, and hopefully be able to have at least Holy Week and Easter services.
Please know we do not make this change lightly, but we do make it voluntarily. No secular law can prevent us from offering Word and Sacrament ministry. But in weighing the many pros and cons of any course of action and what ultimately has the best chance of keeping the flock fed and unified without distraction, I think this is our best option for the time being. I’m sorry to those who disagree, and reiterate that the pastors will bring communion to people in this time by request. We will be constantly re-assessing as events unfold.
We will continue to provide daily updates, links to other services and Bible study resources, and will work toward doing as much preaching and teaching as we can via the website. As usual, please help those who do not have access to the website or the daily emails. In some cases, helping them might mean printing off copies and delivering them to your friends’ mailboxes. We want our church family staying connected. One silver lining in all this disruption is that it will ensure that we have good contact information.
Considering the possibility of going even a short period without gathering for worship is a difficult prospect for Christians. I offer the following thoughts on communion and separation in the hope that it helps us all reflect on what is truly important.
C.S. Lewis wrote a science fiction story called The Great Divorce, which opens in a place where everyone lives in their dream house but everyone also lives alone, and further and further apart, so as not to have their dream bothered or interrupted by someone else’s. “I won’t be a bit player in someone else’s dream; they must be bit players in my dream.” So everyone is the center of their own little universe, all alone. That place turns out to be hell. Philosopher Jean-Paul Sartre famously expressed this approach to life when he said, “Hell is other people.” Other people impose on us. Our interactions with them must be voluntary, and cut off whenever they cease to be enjoyable.
Christians know better than that. We don’t live for ourselves, or at least we aren’t supposed to. But sometimes our lifestyles conform to the world’s ways without our even realizing it. Sometimes the patterns of our lives reflect the world’s assumptions and priorities more than is befitting followers of Christ. It is then that we need our loving Father’s correction.
Sometimes God’s toughest discipline involves letting people have what they want. He “gives us over” to our rebellious ways, forsaking the artificial punishments that might have corrected us, and instead lets us see what life is like when our choices go unchecked. Thus, in the Old Testament, God warned the people about wanting a king, but the people demanded one anyway. And God, knowing they would regret it, let the people have a king, and even let them choose make the foolish choice of King Saul. And they did regret it. But God didn’t give up on them. Ultimately, He incorporated even their foolishness and rebellion into His gracious plan by making Jesus, descended from King David, the final King of Kings.
We know the phrase “Have it your way” as a promise, which might be fine when applied strictly to hamburgers. The problem is that we don’t apply it strictly to hamburgers. We demand that the same concept be applied to everything. But in the mouth of God, “Have it your way,” means harsh discipline is coming. He knows that His way, not our fallen, sinful way, is the only way that gives us life and true freedom. The book of Proverbs constantly extols the benefits of a well- timed rebuke and wise correction, and constantly warns that folly ends up being its own punishment in the end.
Even prior to this outbreak, our society has long been walking very deliberately toward realizing Lewis’s vision of hell, mistaking it for heaven. It isn’t just the physical things, like smaller and smaller families in bigger and bigger houses, further and further apart, as though hell were other people. It’s also our private schedules and demand for more and more options. Not even 100 channels is enough. Isolation and loneliness have become among the chief problems facing people who get what they want. Not wanting to be bound by anything or imposed upon, we have for many generations been relaxing, chaffing at, and cutting all the ties that bind, seeing them as curses rather than blessings. And then we find ourselves adrift.
Take meals, for example. They are necessary for nourishment, of course, but also have always been about fellowship. To break bread together was a meaningful act, not just a matter of convenience. Two years ago when we did the 10 Commandments of Table Meals during Lent, we talked about the recent invention of drive-through meals to illustrate this general drive toward isolation and away from fellowship. It is not a good direction, but we follow the same path in some many areas of life.
We’ve farmed out to institutions the rearing of the young, care for the elderly, helping the poor, and anything else that might be considered a burden on our individualistic lifestyles. We’ve refused to be formed by the Church, but have insisted instead that the church conform to our schedules and tastes. We barely even know our neighbors anymore, living as we do in our cars and behind our garages, and if we love them at all, we do so purely in the abstract by supporting whatever faceless program is supposed to be taking care of them, not in any concrete action that makes demands on our time. Sad.
This quarantine just gives us more of what we’ve demanding. The restaurants are all drive-through, no sit down. All home-theater, no real theater. All virtual classroom, no real classroom. And now, for a time, even church must follow suit. We’ve struggled mightily never to be inconvenienced, to make sure we can do whatever we want without having to leave our own bedroom. And now we see it all realized and think, “Wait a minute; where is the community, the human contact, the sense the belonging? Have we simply been preparing a place for ourselves in our own, isolated hell where everything revolves around our own convenience and nobody else ever comes?”
Perhaps this time of forced separation can prove to be a cautionary tale. God might be using this to show us the folly of the road we’ve been walking, perhaps as individuals but certainly as a society for a long time by giving us a glimpse of where that path leads. Maybe being forced not to visit with our neighbors will make us question why we always avoided visiting with our neighbor in the first place. Maybe all the days we sat dreaming of the chance just to stay in bed and watch Netflix were not visions of heaven after all.
Jesus promised that He was going to prepare a place for us. He never promises to let us go and prepare a place for ourselves in the Father’s house. It will be perfect, but only because He prepared it for us rather than letting us do it the way we really want. And it will be in the Father’s house, a place of community, of love and togetherness, of singing together, of a common table and feasting. Pray that this unexpected and difficult time of dealing with separation will make us yearn ever more strongly for the gift of weekly worship together in communion with heaven and all the Saints.
Pray that it opens our eyes to any wrong roads our lives might have been taking and gives us the chance to change course. May we emerge from this temporary crisis with renewed faith and an even stronger congregation due to God’s gracious guidance and discipline. In Christ, Pastor Speckhard
“And we know that for those who love God all things work together for good, for those who are called according to his purpose.”
Questions about why God allows natural disasters to happen are as perennial as the disasters themselves, and those question invariably lead to the question of punishment. If Christ bore God’s wrath for the sin of the world on the cross, why is there any punishment left over in the form of plagues and disasters? If specific people or particular sins bring down God’s wrath, why do innocent people also suffer? And if God really is God, why doesn’t He do anything to stop all this?
The disciples in yesterday’s reading who asked Jesus why the man was born blind weren’t interested in blindness in general or its relationship to the Fall of mankind into sin. They were interested in what, specifically, this particular blind man did, or maybe his parents did, that resulted in God making him blind. Jesus, by contrast, simply points to what God was accomplishing by making the man born blind. As Pastor Stock pointed out in his sermon, when we see by the light of the cross, we see things truly.
By the light of the cross we see ourselves truly as children of God. Hebrews 12:7 tells us, “It is for discipline that you have to endure. God is treating you as sons [and daughters].” So how might we look at our current circumstance in light of the cross? How might God be making this work out for your good? In Christ we know God isn’t refusing to forgive us, or just mad at us, or wanting the worst for us. His love for us is secure. If you want to know whether God is disciplining you, assume that He is and that He is doing so because He is your loving Father. How it might these circumstances draw you closer to Him and make you more like Him?
Every deprivation calls us to repentance for ingratitude. Only spoiled kids (and adults) feel entitled to and ungrateful for all the good things they have. For one small example, having to search for toilet paper can potentially make you grateful, perhaps truly for the first time, to have toilet paper. Maybe for the first time you’re becoming grateful for the work of people whose jobs you always took for granted before. Children of God, who know that everything is an undeserved gift, should lead lives marked chiefly by constant, overwhelming gratitude. If nothing else, we can emerge from this time of quarantine with renewed gratitude for our routines, our freedoms, our health, and normal human contact.
Tomorrow I want to explore the importance of that last one—human contact, and what an important gift it really is, and how we so often throw it away because it makes demands on us. But for today, make a list of things you failed to be thankful for until this quarantine made you scramble to find them or do without them. Then you’ll see at least one way this time of upheaval can bring you closer to God.
In-home exercise for today: recite Luther’s explanation of the First article of the creed from memory, or read it aloud ten times. I won’t print it here, because the other part of the exercise is to make sure you have a copy of the catechism somewhere in your house. Please don’t google it or use an online version, because translations vary and we want the whole church family working on the same version. Tip: the whole catechism is on pp. 321-330 of the hymnal for those who checked on out of church for in-home use during the quarantine.
Next month the Board of Deacons is going to post a long list of St. Paul’s members on a bulletin board with a request to the congregation to help us to know their situation and/or contact information. I’d like to explain why we’re doing that so as to avoid misunderstanding, confusion, or embarrassment.
Pastor simply means “shepherd” and refers to the one who shepherds souls with the Word of God and being the Holy Spirit’s instrument in calling people to repentance and faith. But in this era we pastors have a harder and harder time even knowing where anyone is, much less the state of their faith.
The number one reason people are getting harder to shepherd these days is that the typical church member comes to church less often. Pew Research says that one generation ago people who considered themselves regular church-goers attended their church 3-4 times per month on average. Today that number is down to 1.6 times per month. This trend, of course, is contrary to the 3rd Commandment, terrible for people’s spiritual lives, and probably also bad for society generally. But it is an unmistakable trend nonetheless.
Another reason the pastoring task is growing harder is that people are far busier, far more mobile, and far more protective of their time and privacy. My grandfather pastors could walk around the neighborhood during the week “making calls” on church members who had missed church. Today there is an issue with even having up to date and reliable contact information for those people, even assuming we could coordinate our schedules for a visit. It’s a different world.
At St. Paul’s we do our very best to pastor/shepherd all the members of the flock/family. Members of the Board of Deacons assist the pastors by each taking a portion of the alphabet and attempt to contact anyone who has not been in church for a full month to find out if there is some problem the church can be helping with, a conflict that needs to be resolved, or perhaps simply the need for a little encouragement to get back into good habits. At every monthly meeting each deacon reports on his efforts from the previous month and gets a new list of people to contact. And each deacon makes contacts in his own way. Some write cards, some use email and Facebook, some call on the phone (often simply leaving messages) and some try to make personal visits.
The individual deacons do have some successes in tracking people down and encouraging them to come back to church or (in cases where people have moved) helping them transfer their membership to a congregation close to them. And we try to account for snow birds, college students, shut-ins, deployed military, or people who we know come to church but just never sign the book for whatever reason. But after accounting for those cases we still usually have a lot of people left, and our monthly reports include fewer and fewer successes in contacting them and more and more “I couldn’t get in touch,” or “Not sure this phone number is still good,” or “I heard this person took a new job out of state but there is no forwarding address.”
Despite the ongoing efforts of the Board of Deacons we have a long list of people who have not been in church here in two years as far as we know and whom we’ve had no success in contacting about it. In short, it’s a list of people in our flock/family whom we are failing to shepherd or be a family to.
This problem affects the whole family here, and the whole family can be part of the solution. The Board of Deacons and the pastors might not know the situation of each person on the list, but surely somebody in the congregation does. We need the whole family acting as a family and being their brother’s keeper in the case of absent members.
There are lots of perfectly innocent reasons your name might appear on this list. In some cases it might simply be a typo in an email address. But in other cases it might be something more serious like an illness. The goal is not to embarrass anyone. The goal is make sure St. Paul’s is able to minister to and shepherd everyone in the flock to the very best of our ability.
I’m writing this in advance of posting the list just to prepare people and explain it. Given the divine mandate to shepherd God’s flock and our ongoing struggles to fulfill that mandate for every member, I think posting the list is a positive step as long as people understand the intent. I also know it is an easy thing for people to take the wrong way. So when the list gets posted in April, please check it for your own name or anyone you know. Then talk to one of the pastors or to your deacon (the appropriate deacon’s name and contact info will accompany each name on the list) to make sure we have good contact information and any other knowledge that will help us serve the whole family better.
See you Sunday (or Saturday).
In Christ, Pastor Speckhard
God never runs out of fresh starts. A blanket of new-fallen snow can make a whole bleak and dirty
world look beautiful. A new calendar all clear and unsullied (back in the days before everything was online and people actually went calendar shopping in December) gives us a feeling of clean slates and new possibilities.
A simple Christmas carol reminds us that no matter bleak the midwinter, no matter how weary the world, God comes into it fresh as a newborn to bring righteousness and holiness to a fallen, sinful people.
When I talk to people at St. Paul’s I’m always struck by how much importance they attach to God’s
Word. Even people who rarely if ever come to Bible study nevertheless tend to say that Bible study is very important. And of course that makes sense. God’s Word is what draws us all together here.
Because Bible study is such an important part of the life of St. Paul’s, and because for so many people getting to Bible study is like getting in shape or saving for retirement, that is, easy to say it is important but hard to act as though it is important, we want to make it as easy as possible for all of our members to be involved, and we want to encourage all of our members to use the fresh start of the new year to take the plunge and actually do the thing they’ve been meaning to do for a long time—get involved in Bible study.
A Bible study isn’t always simply an examination of the text of the Bible, important as that is. Our
Wednesday and Thursday morning Bible studies typically just choose a book of the Bible and study it closely with lots of discussion and questions, and our Sunday lectionary study during the adult education hour does the same thing with the readings for that Sunday. But sometimes a Bible study can be topical, perhaps a series on Evangelism or Stewardship, or based on some practical, everyday concern for Christians.
Starting in January everyone at St. Paul’s will have several options for Bible study on Sunday
mornings. We will continue the lectionary study in the adult education room each week, usually led by one of the pastors but sometimes led by one of our gifted Lutheran teachers, Rick Arndt. We will also offer a six week series on Christian Parenting taught by our principal, Barb Mertens, who has certainly worked with every kind of child and parent over the years. We will also offer a video-based discussion led by our DCE Jaymes Hayes and Rick Arndt on Life Issues. The videos are published by Lutherans for Life and cover many practical topics from end of life issues to beginning of life issues to the value of all human life in between.
Later in the Spring when those series end we will have a series on Big Questions/Biblical answers on a variety of topics, and after that we will offer a series on the book of Ephesians. The whole time, of course, there will be confirmation class (open to anyone who might want a refresher) going on in the sanctuary and New Member classes going on as well. Check the bulletin for room assignments.
There will always be an excuse not to be in God’s Word. Let this be the year of no more excuses. Use
the fresh start of A.D. 2016 to deepen your understanding and faith in the everlasting newness of life Godgrants us in Christ Jesus.
Lent is, among other things, a time to consider the idea of discipline, which has as its root the idea of being a disciple, a learner. Many people take up Lenten disciplines” like doing an extra devotional or time of bible study, or practicing some kind of fast as a way to help focus on being a disciple. Lent itself comes from an Old English word meaning “spring.” And when you put spring and discipline together, you get the idea of spring cleaning, which may or may not have much theological application but is certainly something everybody is familiar with.
When we consider being learners from example, we are blessed to follow in the footsteps of people who were thinking of us long ago. They thought to include St. Paul’s in their wills, which is why we are blessed today to have an endowment fund. We use the proceeds of that fund in our budget every year. Ideally, we would cover our budget with our own giving, but as of right now we are unable to do that, which is what makes their foresight such a blessing to us.
How do we best discipline ourselves, meaning make disciples of ourselves, when we’ve been blessed by the example of such people? Well, first and foremost we ought to be grateful for the blessing. Secondly, we ought not take it for granted as though it were rightfully just a part of our budget, but should instead dedicate ourselves to the goal of having our offering dollars cover our budget so that the endowments funds can be used for things out-side our walls, blessing other people and other missions. But thirdly, we should consider quite simply following their example. If they thought of the future of the church, we who benefit from them should learn from them and do likewise.
Getting back to spring cleaning, have you considered tidying up some of the loose ends in life by making a will? Making out a will is one of those nagging things that everyone knows they really ought to do but many people simply never quite find the time for. I am an example of that myself. We made a will several years ago but it has been on our list to update it ever since Stephen was born.
I encourage you to get your house in order this spring by making or updating your will, and I encourage you to do what Heidi and I did—include the church as one of your children. In other words, in our case our estate will be divided by seven; six children and one church. (Although until I get my spring cleaning done i.e. get my will updated, it is still only five kids and the church is Faith Lutheran in Green Bay.) Please consider doing something similar. It is way to be a thankful recipient of gifts like our endowment, a disciplined learner from those who went before you and gave you those gifts, and a participant in the greatest spring cleaning of all, which is the cleansing of souls through the proclamation of the death and resurrection of Jesus Christ, which by God’s grace and the Spirit-created generosity of the stewards of his gifts, St. Paul’s will be doing until Christ comes again in glory.
Rev. Peter Speckhard, Senior Pastor at St. Paul's Ev. Lutheran Church, Munster, Indiana