But be doers of the word, and not hearers only, deceiving yourselves. James 1:22
We’re used to quoting St. John when we do Divine Service 1, when we begin by saying, “If we say we have no sin, we deceive ourselves…” Here St. James makes the flip-side point. If we say we have no good works to do or that we do not need to amend our sinful lives, we deceive ourselves. Your spiritual life was given to you as a gift, just like your physical life. But it needs to be nurtured, exercised, and fed. When we think about the Gospel and salvation, we naturally think in terms of what God has done for us. Salvation isn’t something we do, nor is forgiveness something we earn. It is given to us for free. We are adopted into God’s family and declared to be His children by His Word of promise, Christ’s sacrifice on the cross, and the Holy Spirit’s faith-creating call. But St. Paul and St. James both knew there was in innate tendency in all of us to hear the good news and think, “Oh. That’s nice. I’m going to heaven when I die,” and leave it at that. In other words, we think of the Gospel as something that doesn’t change anything in this life. St. James called that a “dead faith” that isn’t really faith. It deceives us because it claims eternal life while leaving the Old Adam, the sinful nature undisturbed. There is no new life without a killing of the old in contrition and repentance and the arising of the New Man to a life of righteousness. That is the daily struggle of the Christian life. Absent that struggle, there is no faith. The Holy Spirit gives us faith in the call of God’s Word. He also “gathers, enlightens, sanctifies…” He makes us a part of a living body, He opens our eyes day by day through preaching and teaching to the realities of the kingdom of God, and He helps us always to be turning away from sin and temptation and to confess our sins when we fail. At our voters’ meeting last night we all understood that nothing was happening as usual. We don’t really know what the future will bring. It is a time of testing in many ways. Times of testing call on us not to be mere hearers of God’s Word, but doers of it. While we are purely passive in the matter of salvation, we must not remain purely passive in the matter of Christian living. To do so would be to deceive ourselves. One thing you can do in this time of separation is continue to make sure everyone you personally know at St. Paul’s stays connected. You might be that connection. When physical proximity doesn’t bring us together, nevertheless the mutual consolation of the brethren can continue. Praying for one another, giving a ride, chasing away loneliness for someone, delivering hard copies of the bulletins or updates to those who don’t have internet, and maybe watching the services together with someone who can’t figure out how to watch on their own. That’s the sort of thing that a congregation with living and active faith can be doing. And we could list a million other things. Nobody has nothing to do. Thanks be to God, I’ve seen St. Paul’s rise to the occasion. How long it will last or what it will look like in the future nobody can say. But God’s Word continues to work and spread in our midst no matter how strange the times we live in might try to stop it. In Christ, Pastor Speckhard
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But be doers of the word, and not hearers only, deceiving yourselves. James 1:22
We’re used to quoting St. John when we do Divine Service 1, when we begin by saying, “If we say we have no sin, we deceive ourselves…” Here St. James makes the flip-side point. If we say we have no good works to do or that we do not need to amend our sinful lives, we deceive ourselves. Your spiritual life was given to you as a gift, just like your physical life. But it needs to be nurtured, exercised, and fed. When we think about the Gospel and salvation, we naturally think in terms of what God has done for us. Salvation isn’t something we do, nor is forgiveness something we earn. It is given to us for free. We are adopted into God’s family and declared to be His children by His Word of promise, Christ’s sacrifice on the cross, and the Holy Spirit’s faith-creating call. But St. Paul and St. James both knew there was in innate tendency in all of us to hear the good news and think, “Oh. That’s nice. I’m going to heaven when I die,” and leave it at that. In other words, we think of the Gospel as something that doesn’t change anything in this life. St. James called that a “dead faith” that isn’t really faith. It deceives us because it claims eternal life while leaving the Old Adam, the sinful nature undisturbed. There is no new life without a killing of the old in contrition and repentance and the arising of the New Man to a life of righteousness. That is the daily struggle of the Christian life. Absent that struggle, there is no faith. The Holy Spirit gives us faith in the call of God’s Word. He also “gathers, enlightens, sanctifies…” He makes us a part of a living body, He opens our eyes day by day through preaching and teaching to the realities of the kingdom of God, and He helps us always to be turning away from sin and temptation and to confess our sins when we fail. At our voters’ meeting last night we all understood that nothing was happening as usual. We don’t really know what the future will bring. It is a time of testing in many ways. Times of testing call on us not to be mere hearers of God’s Word, but doers of it. While we are purely passive in the matter of salvation, we must not remain purely passive in the matter of Christian living. To do so would be to deceive ourselves. One thing you can do in this time of separation is continue to make sure everyone you personally know at St. Paul’s stays connected. You might be that connection. When physical proximity doesn’t bring us together, nevertheless the mutual consolation of the brethren can continue. Praying for one another, giving a ride, chasing away loneliness for someone, delivering hard copies of the bulletins or updates to those who don’t have internet, and maybe watching the services together with someone who can’t figure out how to watch on their own. That’s the sort of thing that a congregation with living and active faith can be doing. And we could list a million other things. Nobody has nothing to do. Thanks be to God, I’ve seen St. Paul’s rise to the occasion. How long it will last or what it will look like in the future nobody can say. But God’s Word continues to work and spread in our midst no matter how strange the times we live in might try to stop it. In Christ, Pastor Speckhard After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands… Rev. 7:9
In this time of tremendous turmoil and division, a vision of divine peace and unity soothes the soul. One of the great blessings of life in the church is that sometimes we get a worldly, visible picture of what we know to be the deepest spiritual realities that usually remain hidden. All congregations have particular histories. As Christians took the Gospel throughout the world, congregations started up in different nations speaking different languages. When people started coming to America from all those tribes and peoples and languages, the Christians naturally founded new congregations, still in their own language and usually with the kind of art and architecture they were used to and all the trappings of the culture they came from. So we ended up with all kinds of Christian congregations crowding the same towns. But over time most people began to have the same language; ideally the churches should have merged into one. But important doctrinal differences were hard to overcome, and in any event the old ethnic divisions remained. Throughout history and even today in the news we see so much bitterness and suspicion between people from different backgrounds and especially with different skin color. Times like these provide stark contrast to the Biblical view of the great throng of God’s people robed in the righteousness of Christ praising God together. St. Paul’s, like every Christian congregation, has a particular history. It was founded by a group of people who mostly came from Germany at the time spoke German. That time is past. Our congregational history is German, but our congregational mission is not. The mission of every congregation is simply to be the people of God gathered around His Word and Sacraments, joining in earthly communion with the whole heavenly host. And we know that ethnicity has nothing to do with that. That’s why it was so great this week to see our confirmation and graduation services be multi-ethnic events. We got to see a little bit of a picture of the spiritual reality that is so hard for sinners in a fallen world to realize—the family of Christ, people of all nations and tribes gathered together around the blessings of Christ and giving thanks to the God and Father of us all. We’re all sinners in this world, and no congregation achieves the heavenly vision in this world because we all drag our bitterness, resentment, and fears wherever we go. But Christ in His mercy forgives and renews, and promises that when finally see Him face to face we will free of such things at last. Until then, we revel in His forgiveness and every opportunity He gives us not to go by worldly divisions but by spiritual reality. In Christ, Pastor Speckhard I know that after my departure fierce wolves will come in among you, not sparing the flock; Acts 20:29
Seems like a strange verse for a daily update or devotion. It comes as St. Paul is getting ready to leave after spending a long time teaching the faith to a group of people. The parting of ways is an emotional one for Paul because he knows he won’t see them again and desperately wants them to remain strong in the Gospel after he is no longer there to help them. And he knows it won’t be easy for them. The thought of what false teaching will try to do to them makes him want to go over everything again one last time. But eventually you have to let go. I think in some ways on a smaller scale we experience that emotional parting every year at graduation. Young men and women to whom we’ve taught the Gospel for years depart into the next stage of life. Granted, we aren’t physically parted from them and we hope to continue in ministry together, so that isn’t the same as in Acts. But we have to acknowledge losing hold of them in a way and letting go the way St. Paul had to let go. We know what we’ve taught them and how important it is. But we also know from our own personal experience and from many years of watching our graduates head through high school and beyond that the fierce wolves of life and the falseness of the Zeitgeist are not likely to spare them. I once adapted the lyrics of the table blessing song from Fiddler on the Roof for Christian use, and I always think of that song at confirmations and graduations. “May the Lord protect and defend you. May He always shield you from shame…” At our graduation service the fierce wolves were on my mind, and how desperately I wanted these kids to stand firm in the Gospel. Our principal Barb Mertens even started crying (or at least got something in her eye and needed to clear her throat) in speaking about the class, and I suspect that emotion only increases year by year through any person’s ministry. But at the end of the day, you have to let go. They aren’t babies or kids anymore, and yes, it is a spiritually dangerous world. We can’t put our confidence in how well we’ve taught them or how well they’ve learned it. We have to model the faith for them by letting go with confidence that God never forgets His promises and that His plans for us are always good. The wolves and this world’s prince may still scowl fierce as they will; they can harm them none…one little word can fell them. We pray that our graduates and their parents do not suddenly become strangers to St. Paul’s but continue to be nurtured and fed as part of our Christ-centered community. And we wait upon the Lord who answers prayer. In Christ, Pastor Speckhard In peace I will both lie down and sleep;
for you alone, O Lord, make me dwell in safety. Ps. 4:8 Unsettling. If you have been following these daily updates from the beginning you might remember the first Sunday without church here, when I began the update with one word-- disorienting. Everything seemed off, wrong, somehow messed up being a pastor on Sunday morning and not having anything to do. Well, that was back when the pandemic was the only problem we faced. Today we have civil unrest, and again I want to start the update with one word—unsettling. The massive stone wall across Calumet Avenue is an unsettling sight. Yes, it is there for understandable reasons, just like I was home on a Sunday for understandable reasons. But that wall is still unsettling. As a symbol, it seems like the sort of thing you see in war-torn countries that have been racked by chaos. We saw things like that on our trip to Egypt, for example. But we never expected to see things like that in Munster. It feels wrong, off, out of place, messed up, even if it makes perfect sense on a practical level. Unsettling. In some ways, that is the point of civil unrest—to unsettle things that had settled in an unsatisfactory way. The settled state of ongoing tension and conflict between law enforcement and many minority communities needed to be unsettled. It was unsustainable. Its historical foundation was bad, leading in some cases to gross injustice and murder of people in custody and in other cases to people suffering in lawless neighborhoods where criminals worked with impunity. It couldn’t last. This can be time of re-examining assumptions, acknowledging problems, and rebuilding on a firmer foundation, so that what settles can benefit all citizens with just and fair law and order. Unfortunately, not everyone shares the goal of just and fair law and order. People who oppose law and order generally tend to co-opt any unsettling situation and turn it into a frenzied time of lawlessness and destruction. Anarchists, common criminals, opportunists, and nihilists cling like leeches to peaceful protests. Hence the need for massive stone walls, police on every corner, and the constant threat of escalated confrontation. Sad. Necessary. Unsettling to look at. Our St. Paul’s family includes people of all races and people of all political persuasions. We aren’t held together by anything worldly, we’re held together by something much stronger that cannot be unsettled. No matter what any of us is feeling or thinking about current events, we know our ultimate security, and our ultimate unity with each other, is in our Lord. We must resist dividing ourselves and our church family along the familiar lines the world is always categorizing us by. We have a deeper unity. In that deeper unity, we give thanks for the ways God provides for us, including the many law enforcement officers and first responders in our congregation who volunteer to risk their lives protecting people of all races and who serve honorably. In that unity, we pray for victims of injustice, including injustice at the hands of dishonorable or racist first responders, and for a more just society to emerge from this time of unrest. In that unity we pray for peace across worldly dividing lines of any kind. And in that unity we thank God for the law and order in which are privileged to live, asking him to allow everyone in our midst to enjoy the comfort and security of that blessing. But in the end it is not the stone wall that allows us to sleep soundly at night. It is the promise of the Gospel, that this fallen world is redeemed in Christ, that we are brothers and sisters in Christ because we are children of the heavenly Father. In that knowledge, and only in that knowledge, we can rest secure in any unsettling situation, for God alone makes us dwell in safety. In Christ, Pastor Speckhard We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain… Heb. 6:19
Today is the last day of the school year. We used Heb. 6:19 as a theme verse talking about how our souls are anchored in the Lord. Certainly we have all needed this anchor for our souls in turbulent times. Life teaches us this lesson again and again; there are no fixed certainties, there is no place of refuge, nothing can hold fast in the storms of life except the grace of God won for us by Jesus Christ. Nobody in the first semester of school could have foreseen how the second semester would go. The whole school year was suddenly disrupted. But in terms of Christ being an anchor for our souls, nothing changed. Sports seasons were cancelled, restaurants closed. But our relationship to God in Christ and His eternal mercy and grace toward us held fast. The terrible events of the last week in Minnesota, in which police inexcusably killed a man in custody and local residents inexplicably burned down an auto parts store in protest seem merely to add to the general idea of things going wrong and nothing being safe. But even that whole terrible situation is something Christ knew about when He agreed to take it all to the cross. If you anchor your soul and try to find lasting peace in anyone or anything apart from Christ, including yourself, it disappoints you. You end up adrift. But when you are safely anchored in the storm, you need not fear. 2020 has thrown everyone for a loop, and many things may never be the same. The world is changing quickly and in some cases furiously. Anyone whose peace depends on politics, business, money, entertainment, comfort, health, safety, familiarity, or any worldly thing has reason to fear. But Christians do not. Jesus Christ is the same yesterday, today, and forever. So it will be interesting to see the St. Paul’s students move on to another grade or off to high school. This will always be a memorable year for them and for all of us. Long after I’m gone, they’ll probably be telling their grandchildren about the pandemic year when they were in grade school at St. Paul’s. (And who know how laughably old-fashioned our technology will seem to those grandchildren!) And in the near term, they’ll hopefully come back to school in the fall not too far behind where they need to be to keep learning. But no matter what happens, I hope for all our students, as I’m sure do you, that the truly eternal things, the central reason for St. Paul’s Lutheran Church and School, will be the thing that stays with them no matter where life takes them or what future years may bring. We can give no guarantees to these young people about their future in terms of health, jobs, college, marriage, or anything. But we can give them the sure and solid anchor for their souls, the Lord who promises to weather every storm with them and see them safely home. In Christ, Pastor Speckhard …He ascended into Heaven, and sits at the right hand of God the Father Almighty…
Today is Ascension Day, which used to be one of the big festivals of the church calendar. Ascension commemorates what amounts to a celestial coronation. Some scenes in Revelation depict this triumph from the perspective of heaven, while the picture of it from an earthly perspective is what ties together the Gospel of Luke and the Acts of the Apostles (also by Luke). It always falls on a Thursday, though, since the Ascension happened forty days after Easter, so as church participation has waned in recent years, fewer and fewer and people ever participate in Ascension services. Our tradition here at St. Paul’s has been to celebrate Ascension with our whole circuit of sister congregations. For those who don’t know, our national church body is divided into districts (mostly named after the states, so we’re in the Indiana District) and subdivided into circuits. We’re in Circuit 1, which is the Western half of Lake County. Anyway, we take turns each hosting the service, all the pastors are invited to participate, there is one big, joint choir, and everyone is invited. The service normally ends up outside, weather permitting, then there is some kind of social event afterwards involving desert. Our Ascension tradition was always a good way for those who participated to get a sense of the wider church. Trinity and Concordia in Hammond, Redeemer in Highland, Grace in Dyer, and Peace in Schererville, have often participated. This year, Pastor Gumz of Trinity in Hammond (whose kids come to St. Paul’s school) volunteered to continue the circuit tradition by putting together an Ascension service and filming it in various circuit churches, then splicing it into one service. Please be sure to watch (and by watch I don’t mean like a tv show, but in a participatory way) the Ascension service. And don’t let the technology of it be the focus. Yes, it is a neat service, but the point of it is not to be a gimmick. The point of it is to attend (such as we’re able) a heavenly celebration of the victory and eternal reign of Jesus Christ. Blessed Ascension Day to all! In Christ, Pastor Speckhard “When the day of Pentecost arrived, they were all together in one place.” Acts. 2:1
Wouldn’t that be nice? They were all together in one place. Of course, it couldn’t last. The church grew very rapidly beginning that very day of Pentecost, such that it soon became impossible for the Christians to gather together one place. The Christian Church’s ability to gather together in one place lasted less than one day. Not even an individual congregation like St. Paul’s can ever get everyone all together in one place at one time; we have different service times. But there are different kinds of togetherness. Doing the same thing as other people is a form of togetherness with them even if we do them at different times and places. In more typical circumstances, we have multiple service times but not different services; whether people come to early or late service, they are “together” in what they did. When we use our hymnal liturgies in worship, we express a kind of togetherness with other congregations and with Christians in the Church Triumphant. Any time everyone experiences the same thing, it brings a sense of togetherness, as in, “We’re all in this together,” even though we’re not all together in the same place. This pandemic has scattered us into our own homes, but in every respect except physical proximity it has brought the congregation together. People have been patient, helpful, appreciative of one another, caring, and in some ways really experienced the meaning of “church family” when they couldn’t be together with their church family. Now things are beginning to open back up. The stay-at-home order we’ve endured and about which we have been “all in this together” begins a gradual process of loosening up for us this week. But before sharing the details that the pastors and Board of Deacons have planned out, I want to share a potential concern and ask for your help in nipping it in the bud. My concern is this: there is a chance that as we begin to gather together again, we’ll lose that sense of “we’re all in this together” that has been so beneficial. As we open the church back up (gradually), those who can come back to church sooner must remain “all in this together” with those vulnerable people who may not be able to safely come to church for many, many months. And those who continue to watch the services from afar must remain together with those who are attending worship in person and not resent the fact that some, but not all, will be able to partake of things that we’d all love to partake of. When we’re all together in one place, togetherness is easy to feel. When we’re all enduring the same thing at the same time from separate places, togetherness is also easy to feel. As we make it possible for some but not all to come together, the truth of what brings us together—Christ—will remain the same for all of us, but the feeling of it might dissipate. We all need to go out of our way to focus on the unity we have in Christ and as members of the St. Paul’s family as move into the next phase of reopening. This Sunday, May 10th, we will continue to do one, live-streamed service at 8:00 a.m. as we have the past several weeks. The difference will be that the church will be open for those who wish to attend in person. All social distancing guidelines will remain in place. We especially encourage anyone who has a particular vulnerability, or who lives with vulnerable people, to continue participating via livestream from home. Indiana’s guidelines strongly recommend that those 65 and over and anyone with any underlying health issues should participate in church remotely via livestream rather than in person during this phase. Everyone is free to make up their own minds about whether to attend, but we certainly encourage everyone to have patience and follow the published guidelines. We are not expecting a large crowd. Depending on how things go this week, we hope to go back to offering three services on May 17th with a very gradual increase in in-person attendance. Please do not come until you are perfectly comfortable doing so and are willing to cheerfully follow all of the stringent protocols we will have in place for everyone’s safety. That means you’ll have to sit in a designated place, possibly not of your own choosing, wait for the ushers to release you afterward, and go straight back outside without any of the normal greeting and chatting with friends. The service this Sunday will include communion (again, following all distancing guidelines, which will be explained at the service) for those attending in person, but the livestream will conclude with the Service of the Word as usual. We continue to offer communion by appointment to those who feel a desperate need. We will never deny communion to anyone who requests it. But we hope most people can wait until the gradual reopening makes it possible for them to attend worship or to receive one of the pastors into their home for in-home communion. We remain all in this together. We remain united by Christ and united as congregational church family. The gradual transition means some people will be further down the road to the new normal than others. It is important that such people not forget about the unity they have with one another and, most importantly, with our mutual Lord Jesus Christ. He is risen indeed! Alleluia! In Christ, Pastor Speckhard But the Lord answered her, “Martha, Martha, you are anxious and troubled about many things, but one thing is necessary. Mary has chosen the good portion, which will not be taken away from her.” Lk. 10:41-42
Trying to halt the spread of contagion while still living our lives has forced governments to distinguish between essential and non-essential activities, jobs, and events. It has led to some almost comical misclassifications, at least in most people’s opinions. For example, we read reports that in Michigan you can buy lottery tickets but not garden seeds. In some places, apparently, you can be outside getting fresh air and exercising, but not if you’re doing it by landscaping your yard at the same time. In North Carolina, the government has declared that protesting the government’s classifications of what constitutes essential and non-essential activities is itself a non-essential activity, so you’re not allowed to be outside doing that. Which sort of begs the question, doesn’t it? It is easy to find seemingly ludicrous examples, but that is because reducing everything to simple categories of essential and non-essential depends on a set of criteria that has never been agreed upon. I’ll bet if any of us tried to classify everything and enforce it, in no time there would be social media memes everywhere mocking the ridiculous consequences of the choices we made. It isn’t as easy as it sounds. There is a famous scene in Schindler’s List in which Nazi officers have to classify all the Jewish workers in Warsaw as essential or non-essential. But at least they have a single criterion: is the job essential to the war effort or not. That makes things a tad easier. In one instance, an elderly man is declared nonessential and condemned because he is a teacher of history and literature. He is saved at the last minute when his friend convinces the officers that he is actually a metal polisher, required for the manufacture of armaments. What is essential? What isn’t? Who makes that call? Of what is a civilization made? Nobody likes to be declared non-essential. Today, people who might have looked down on others who worked certain jobs are receiving their comeuppance. People who stock shelves, make deliveries, mop floors—these people are being lauded as the backbone of society. Nobody is saying, “We need a ballerina and three modern dance majors over here! Stat!” It turns out the people who might have once turned up their noses at basic trades and menial jobs are now finding themselves the ones declared non-essential, at least by some definitions. In The Breakfast Club, a brainy A-student talks about taking shop class and failing to make a lamp properly, and how stupid the assignment was. Another student in shop class mocks him for being such a useless egghead in all the useless smart kid classes. The smart kid responds, “Well, did you know that without trigonometry there would be no engineering?” To which the critic replies, “Without lamps there would be no light.” What is essential? What is non-essential? Students, and sometimes even their parents, fall prey to this overly-simplistic way of thinking sometimes. In the height of frustration trying to do school and work at home, the question, “Why do I have know this stuff?” never seems more apt. The foolish approach is to say that if isn’t going to help you get a better job, you should only do it if it is fun. The purpose of education goes beyond maximizing employment potential or mental entertainment. Language, history, art—these are all non-essential in terms of sustaining life, but essential in terms of making civilization worth sustaining. What is essential? I hope one casualty of this shut-down is the tendency to look down on the jobs that require less formal education, but that prove essential in times of crisis. I also hope we don’t fall into the trap of looking down on jobs that do require a lot of education but don’t serve much immediate purpose in a crisis. Maybe one thing God is giving us is a renewed appreciation for all the various ways we depend on each other. For example, if you’ve been watching Netflix while stuck at home, thousands of people with “nonessential” areas of expertise, like creative writing, acting, history, modern dance, etc. have made that possible. So have countless people with “essential” expertise in the technology that makes streaming possible. So has the guy who delivered your tv to the store or your house, and the electrician that wired up the outlet. Everyone fits into the picture somehow. Be grateful for the many Marthas who did a million things for you that you couldn’t have done for yourself. We are interconnected. The familiar story of Mary and Martha takes the world’s views of what is essential and non-essential and turns it upside down. “Martha, Martha, you are anxious and troubled about many things—online classes, internet connections, delivery status updates, cleaning up breakfast—but one thing is necessary. There is it is. THE distinction. Christ is the one thing needful. Jesus makes the distinction for us. Whatever else is essential to survive a crisis, to build up a civilization, to make a living, there is only one thing that that is essential in any eternal sense. If nothing else, God might be using this crisis to make us examine what is important and what isn’t. It is easy to lose track of it. Every other distinction between essential and non-essential fails. Not this one. You have Christ. He will not be taken away from you. You have the one thing needful. That is essential forever. In Christ, Pastor Speckhard If possible, so far as it depends on you, live peaceably with all. Rom. 12:18
One of the silver linings to any unexpected disaster is the way it brings people together. A power outage becomes a time of laughter and deep conversation. A blizzard is when bonding happens. Even a funeral tends to heal the scars in our family relationships. And this pandemic and the national shut-down can have some of the same effect. Knowing that we’re all in it together gives it a sense of adventure. It is easier to have an encouraging word for a stranger. On the other hand, being cooped up with the same people day after day, no outlets, no respite leads to cabin fever, especially with the unseasonably cold weather this week. When people go stir crazy, this verse from Romans becomes more important than ever. You can’t always get along with everyone, but it is important that you make self-sacrificial effort. Whatever the argument, don’t be the cause of it if you can help it. A few days ago I was (Of all things! Who could have guess that it would come to this?) standing on an x in a maze of taped off shopping carts out in the parking lot waiting my turn to enter the grocery store. An older man came out, which meant another person in line could go in, so I stepped up to the next x six feet closer to getting inside. The man who had come out stopped to chat. So I chatted a bit. He seemed lonely. Maybe this trip to the store was the only human interaction he would be getting that day. We talked about the crazy situation, the weather, the lack of sports seasons, and other people in line seemed to be nodding along and joining in the camaraderie and togetherness. Then the man blurted out, “I blame Trump for all this,” and right away the spell was broken. People in line began to make eye contact to see who would nod along and who would argue. Some may have thought the man was crank. Others may have thought him a sage. But it was certain that the sense of togetherness dissipated. Politics will do that, especially in an election year. I can think of almost nothing more important to fulfilling this verse in your life than that you avoid politicizing this pandemic. People are frayed and frazzled. Everyone has had it up to here with someone, but no one can agree on where to place the blame. As your pastor, I ask you not to worry about that right now. Vote in November however you please, but let the pandemic, for all the terrible things it is and does, also be something that unites. This verse is especially important when people are already looking for reasons to be cross, but also unusually open to experiencing togetherness. If possible, so far as it depends on you, live peaceably with all. Democrats and Republicans. Well-off or struggling economically. Stranger or family member. Young or old. People who are scared and people who think the whole thing is overblown. Simply being a source of peace in a time of trouble can be a huge Christian witness. Avoid the temptation to score points, put people in their place, vent frustrations on someone, or anything like that. Your Lord has defeated death. You have nothing to prove to anyone. You have nothing to fear from anyone. You have all kinds of opportunities to live peaceably with everyone, because Christ is your peace, and He lives forever! He is risen indeed! Alleluia! In Christ, Pastor Speckhard |
AuthorRev. Peter Speckhard, Senior Pastor at St. Paul's Ev. Lutheran Church, Munster, Indiana Archives
February 2021
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