The centurion replied, “Lord, I do not deserve to have you come under my roof. But just say the word, and my servant will be healed. Matt. 8:8
Veterans’ Day, also called Armistice Day, illustrates two enduring truths. First, it shows that the human condition has not changed. It was at 11:00 a.m. on the 11th day of the 11th month that, in 1918, the cease-fire was declared that set in motion the end of The Great War, also known as the “War to End All Wars.” After such unprecedented global bloodshed people naturally thought humanity had learned its lesson. They wanted to the holiday to celebrate peace and good will among nations.
Ironically, however, the Act of Congress that established Nov. 11 as a federal holiday happened in 1938, on the eve of WWII. The “Great War” of 1914-1918 had to be renamed World War I, because the even greater war of 1941-1945 (which really started in 1939 outside the U.S.) put the whole “war to end all wars” slogan into perspective. Peace and good will among nations remains a temporary, isolated, and fragile thing on the globe and the timeline of human history.
The second enduring truth of this day, then, is the need to honor secular vocations that address the negative effects of the fall into sin, especially those which demand that people sacrifice their own lives for other people. There will always be a need for soldiers, and those soldiers will always be deserving of respect. There will always be need for firefighters and police officers, too. Every vocation is a way to serve the Lord, and special consideration it given to those vocations that demand risk of life and limb. But Veterans’ Day is set aside specifically to honor those who have served in the Armed Forces.
Centurions in the Roman military system were, as the name implies, officers in charge of about 100 soldiers (cent, century, centennial, centurion, etc.). That means they answered to superior officers and gave orders to underlings with equal discipline. Jesus has several encounters with centurions in the Gospels, but He never tells them to quit their jobs. He tells them to do their jobs justly and honestly, and most importantly, as in the case of the centurion who speaks the verse quoted above, Jesus commends them based on their faith.
Any of us might learn to speak with the faith of the centurion. We are not worthy to have Jesus come into our lives, but we know that His Word of grace is everything. In the case of the centurion, his faith was such that he recognized Jesus as the rightful Lord of creation. He tells Jesus that just as centurions have to obey generals, and soldiers have to obey centurions, so reality itself, including sickness and death, must obey the voice of Lord. Jesus is amazed that the centurion has such faith and grants his request.
Centurions also, of course, play a key role in the crucifixion. But it is a centurion who finally, when all is said on done on Good Friday, says, “Surely this man was the Son of God.” We, too, are sinners. The only saving grace for us is having a Savior by God’s grace.
This Veterans’ Day we can give thanks that our nation is enjoying a period of relative peace, perhaps not internally as arguments rage about the election, but at least in terms of warfare with other nations. And we can remember that all people including ourselves are fallen people subject to the human condition. We honor those who offer to defend us today, and should remember to honor those who serve in all vocations that help alleviate the effects of the Fall.
In Christ, Pastor Speckhard
And after he had dismissed the crowds, he went up on the mountain by himself to pray. When evening came, he was there alone, Matt. 14:23
This little verse is wedged between the account of Jesus feeding the five thousand and then Jesus catching up to the disciples in the boat by walking on water. William Wordsworth wrote a famous poem that begins, “The world is too much with us…” and it would seem he and Jesus agree on that. Everybody, even Jesus, needs a getaway, a timeout, a time and place to let your mind breathe and your soul pray.
Today we live in a paradoxical situation; loneliness is epidemic, but there is also no place to go to get away from the world. People are stuck in their homes, especially if they live in retirement communities. But the internet brings the world everywhere. The world is too much with us. We panic when we’re unplugged, unconnected, out of touch, yet our constant connection to the world takes the place of genuine connection to other people and private connection to God. We’ve never been more immediately connected to the world and more isolated from genuine relationships.
Where do you go to get away? If your phone is there, or the tv is on, are you really getting away? When do you take time for devotions and prayer? Realizing that the sun will rise without you requires spiritual discipline. We like to keep ourselves busy because then we feel important and that we aren’t wasting time. But Jesus didn’t view it like that.
On the other, vegging is not getting away, either. Jesus didn’t plop himself down with a dumb magazine and a drink and call it “me time.” There is a discipline to it—a heightened awareness, a stilling of the spirit before God, a separation from the hustle and bustle of the world. It isn’t the same thing as selfish giving into sloth and bodily appetite. If it is “me time” it is only so by being “God time” first, since God is the only one who really knows you. He builds up, repairs, gives rest in ways that give genuine peace and rest. He is for you in far better ways than anything you can do if you try to be for yourself.
I hope this vacation season provides you with the sense of perspective that comes from getting out of your routine and your usual setting. I hope it gives you pause and rest and renewed spirit and sense of purpose. I hope it doesn’t feature endless selfies on social media, a 24/7 news cycle, or mere vegging out, but a genuine retreat from the world that is too much with us that is also an approach to a deeper relationship with God and with the loved ones He has placed in your life.
In Christ, Pastor Speckhard
After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands… Rev. 7:9
In this time of tremendous turmoil and division, a vision of divine peace and unity soothes the soul. One of the great blessings of life in the church is that sometimes we get a worldly, visible picture of what we know to be the deepest spiritual realities that usually remain hidden.
All congregations have particular histories. As Christians took the Gospel throughout the world, congregations started up in different nations speaking different languages. When people started coming to America from all those tribes and peoples and languages, the Christians naturally founded new congregations, still in their own language and usually with the kind of art and architecture they were used to and all the trappings of the culture they came from. So we ended up with all kinds of Christian congregations crowding the same towns.
But over time most people began to have the same language; ideally the churches should have merged into one. But important doctrinal differences were hard to overcome, and in any event the old ethnic divisions remained. Throughout history and even today in the news we see so much bitterness and suspicion between people from different backgrounds and especially with different skin color. Times like these provide stark contrast to the Biblical view of the great throng of God’s people robed in the righteousness of Christ praising God together.
St. Paul’s, like every Christian congregation, has a particular history. It was founded by a group of people who mostly came from Germany at the time spoke German. That time is past. Our congregational history is German, but our congregational mission is not. The mission of every congregation is simply to be the people of God gathered around His Word and Sacraments, joining in earthly communion with the whole heavenly host. And we know that ethnicity has nothing to do with that.
That’s why it was so great this week to see our confirmation and graduation services be multi-ethnic events. We got to see a little bit of a picture of the spiritual reality that is so hard for sinners in a fallen world to realize—the family of Christ, people of all nations and tribes gathered together around the blessings of Christ and giving thanks to the God and Father of us all.
We’re all sinners in this world, and no congregation achieves the heavenly vision in this world because we all drag our bitterness, resentment, and fears wherever we go. But Christ in His mercy forgives and renews, and promises that when finally see Him face to face we will free of such things at last. Until then, we revel in His forgiveness and every opportunity He gives us not to go by worldly divisions but by spiritual reality.
In Christ, Pastor Speckhard
If possible, so far as it depends on you, live peaceably with all. Rom. 12:18
One of the silver linings to any unexpected disaster is the way it brings people together. A power outage becomes a time of laughter and deep conversation. A blizzard is when bonding happens. Even a funeral tends to heal the scars in our family relationships. And this pandemic and the national shut-down can have some of the same effect. Knowing that we’re all in it together gives it a sense of adventure. It is easier to have an encouraging word for a stranger.
On the other hand, being cooped up with the same people day after day, no outlets, no respite leads to cabin fever, especially with the unseasonably cold weather this week. When people go stir crazy, this verse from Romans becomes more important than ever. You can’t always get along with everyone, but it is important that you make self-sacrificial effort. Whatever the argument, don’t be the cause of it if you can help it.
A few days ago I was (Of all things! Who could have guess that it would come to this?) standing on an x in a maze of taped off shopping carts out in the parking lot waiting my turn to enter the grocery store. An older man came out, which meant another person in line could go in, so I stepped up to the next x six feet closer to getting inside. The man who had come out stopped to chat. So I chatted a bit. He seemed lonely. Maybe this trip to the store was the only human interaction he would be getting that day. We talked about the crazy situation, the weather, the lack of sports seasons, and other people in line seemed to be nodding along and joining in the camaraderie and togetherness. Then the man blurted out, “I blame Trump for all this,” and right away the spell was broken. People in line began to make eye contact to see who would nod along and who would argue. Some may have thought the man was crank. Others may have thought him a sage. But it was certain that the sense of togetherness dissipated.
Politics will do that, especially in an election year. I can think of almost nothing more important to fulfilling this verse in your life than that you avoid politicizing this pandemic. People are frayed and frazzled. Everyone has had it up to here with someone, but no one can agree on where to place the blame. As your pastor, I ask you not to worry about that right now. Vote in November however you please, but let the pandemic, for all the terrible things it is and does, also be something that unites. This verse is especially important when people are already looking for reasons to be cross, but also unusually open to experiencing togetherness.
If possible, so far as it depends on you, live peaceably with all. Democrats and Republicans. Well-off or struggling economically. Stranger or family member. Young or old. People who are scared and people who think the whole thing is overblown. Simply being a source of peace in a time of trouble can be a huge Christian witness. Avoid the temptation to score points, put people in their place, vent frustrations on someone, or anything like that.
Your Lord has defeated death. You have nothing to prove to anyone. You have nothing to fear from anyone. You have all kinds of opportunities to live peaceably with everyone, because Christ is your peace, and He lives forever! He is risen indeed! Alleluia!
Rev. Peter Speckhard, Senior Pastor at St. Paul's Ev. Lutheran Church, Munster, Indiana