Then Samuel took a stone and set it up between Mizpah and Shen and called its name Ebenezer; for he said, “Till now the LORD has helped us.” 1 Sam. 7:12
One of my favorite hymns, called Come Thou Fount of Every Blessing, features the lines
"Here I raise my Ebenezer
Hither by Thy help I’ve come
And I hope by Thy good pleasure
Safely to arrive at home."
Those words refer to the 1 Samuel verse. Samuel set up a pillar of stones and called it Ebenezer to remind the people, who were in the ongoing campaign of trying to occupy the Promised Land and encountering a lot of obstacles. What they needed was something they could look to that would remind them in tough times that God had been with them in the past all the way to the present moment. That would encourage them going forward when they faced challenges; they could count on the God Who had always been with them to continue to be with them. His faithfulness would endure. That’s what an Ebenezer assures us all.
Today is my 51st birthday. I think birthdays can be like a calendar version of an Ebenezer. This morning I talked in chapel with the school kids about this verse. Unfortunately, we were unable to livestream the chapel service like we normally do. But I used memories from each of my own grade school years to tell the story of my own life (from age 6-14) in terms of God’s faithfulness to His promises in good times and in bad. Reminders like that matter going forward.
Along the trail near church there are rocks painted with encouraging words on them like “You can do it!” or Keep it up!” Those words are supposed to encourage people running races and feeling so tired that they just might give up. The encouragement really helps people running a race, and St. Paul often refers to the course of a person’s life as a race. Milestones can encourage us. But unlike the phrases on the painted rocks along a marathon or 5k route, the real Ebenezers that matter are those that point not to you and your own willpower, but to God and His faithfulness.
St. Paul’s as a congregation also needs encouragement in this time of the pandemic and other major challenges facing the church. We don’t want to live in our own past, but we do want to remember that the God of our own past is the God of our future. We are in good hands. The
Lord has helped us until now. And He will always help us.
In Christ, Pastor Speckhard
But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” Acts 1:8
The entire history of creation hinges on the death and resurrection of Christ. His accomplished mission is the fulfillment of God’s purposes from all the way back in Genesis and to the end of time. The proclamation of that fulfillment began in earnest with the coming of the Holy Spirit on Pentecost, which is usually seen as the birth of the Christian Church as we know it. This mission continues throughout time and across the globe.
The presence of Christ and the power of the Holy Spirit apply to us in Munster in A.D. 2020 just as much as anywhere or any year. The same Church that began in Jerusalem and spread throughout Judea and Samaria has long since come to Northwest Indiana, and we enjoy all the blessings of faith and salvation that God has to offer.
It is important to remember, though, that the Christian Church and the faith each one of us has personally in Jesus Christ are founded on a concrete event in time and place. It isn’t an idea of forgiveness or an abstract concept of grace and love. It in the Incarnation, the coming of God into Creation and His literal death and resurrection in which we place our hope. There is a perfectly worldly, seeable, tangible history and geography to the story of God. These are real places on a map. You can go there. It happened.
Christians have always made pilgrimages to see places and things that God used in important ways in the history of Christianity. Luther objected strongly to the pervasive idea that one could earn points with God by making pilgrimages. He didn’t object to the desire to see Biblical and historical things and so be built up in faith by a pilgrimage, but he insisted we bear in mind that doing so is not anything that earns salvation or that anyone has to do in order to be a good Christian. We have all the spiritual gifts we need right here in Munster.
Seeing the places the Bible tells us about can help us understand the Scriptures and the history of the faith in more concrete terms and bring the story to life, so to speak. Just as a Civil War buff might want to visit Gettysburg just to be able to picture the things he or she reads about, so a Christian might naturally want to see Jerusalem, Judea, and Samaria even though what began there—the proclamation of Christ in Word and Sacrament-- is now available here.
I have been to Israel several times and have found the experience profoundly enriching. Pastor Stock is planning to go with a group of Circuit Visitors and district officials in January, and I suspect his experience will be similar. Not everyone gets a chance to do it. It is expensive and requires time and planning, and sometimes by the time people have the time and money to make it possible they no longer have the health, energy or desire to travel. But those who do get the chance to do it tend to feel very blessed by the opportunity.
Heidi and I are planning to lead another trip in a couple of years. If you think you might want to join us, the time is now to start planning. The plan is to do the Holy Land via Jordan, so we’ll see what Moses saw when he looked out over the promised land before he died as well as seeing the Promised Land itself, including Jerusalem, Judea, and Samaria. We plan to depart on March 21, 2022 (about 18 months from now) and be gone 10-11 days, much of which will likely be spring break here and in Munster schools.
More details to follow, but if it is something that works for you, we’d love to have you join us for what we hope will be an extremely enriching experience.
In Christ, Pastor Speckhard
Now in the eighteenth year of his reign, when he had cleansed the land and the house, he sent Shaphan the son of Azaliah, and Maaseiah the governor of the city, and Joah the son of Joahaz, the recorder, to repair the house of the Lord his God. They came to Hilkiah the high priest and gave him the money that had been brought into the house of God, which the Levites, the keepers of the threshold, had collected from Manasseh and Ephraim and from all the remnant of Israel and from all Judah and Benjamin and from the inhabitants of Jerusalem. And they gave it to the workmen who were working in the house of the Lord. And the workmen who were working in the house of the Lord gave it for repairing and restoring the house. They gave it to the carpenters and the builders to buy quarried stone, and timber for binders and beams for the buildings that the kings of Judah had let go to ruin. And the men did the work faithfully. Over them were set Jahath and Obadiah the Levites, of the sons of Merari, and Zechariah and Meshullam, of the sons of the Kohathites, to have oversight. The Levites, all who were skillful with instruments of music, were over the burden-bearers and directed all who did work in every kind of service, and some of the Levites were scribes and officials and gatekeepers.
II Chron. 34:8-13
Probably many of you merely skimmed the above paragraph from II Chronicles. It is one of the many boring paragraphs in the Old Testament that people who want to read the Bible stories tend not to pay much attention to. It is filled with humdrum details about the nuts and bolts of religious life. It reads like the minutes of a church council meeting, which is sort of what the Chronicles were. This paragraph never comes up in church services. Plus, it has a lot of names of people that most people have never heard of and that are hard to pronounce, so nobody ever volunteers to read these paragraphs aloud in Bible studies, either.
What the above paragraph does for us, however is to help us realize that God works in both wondrous and tedious ways. God uses famous people and obscure people. His people do dramatic things in amazing ways, and they do everyday things in a workaday manner. Even Solomon’s Temple faced the people with organizational issues. They had stewardship campaigns, job descriptions, committees and organizational charts, and had to deal with payroll issues involved with hiring laborers to do basic things like make general repairs. It might disillusion us to think of people serving the Lord by punching a clock, but those people made serving the Lord possible for everyone.
The Temple and its purpose was fulfilled by the death and resurrection of Christ. The Romans utterly destroyed the building (per Jesus’s prediction) about forty years later, in A.D. 70. Our churches today are not exactly the same kind of thing as the Temple in Jerusalem about 2650 years ago as described in this passage from Chronicles. But worshiping God and receiving the fulfillment of the Temple in His gifts of Word and Sacrament still involves committees, organizational charts, stewardship campaign, payrolls, building maintenance, and so forth. Sometimes we might get the impression that such things have no place in a truly spiritual, religious life, but the fact is that they do and always have.
Kings and Chronicles explain how Temple worship went through all kinds of ups and downs of disrepair and restoration through the centuries. The same is true of congregations and church buildings. Right now, of course, we face a lot of uncertainty as we go through the regular fall routine of trying to put together a budget for next year. We’re going to have stewardship emphasis this fall as we seek to emerge from the pandemic without having to curtail our ministries or let things fall into disrepair.
Your own spiritual life probably goes through ups and downs as well. Sometimes your prayers uplift your soul, other times you feel like you’re just going through the motions. Sometimes you can almost feel the Spirit’s presence in worship, and other times you’re bored and checking your watch. But God never gives up on you. His gifts are real and true no matter they feel like, and the Spirit works through them. And your participation, your input, and your offerings make this ministry possible for everybody whether it seems like you’re part of a bold, amazing story, like some parts of Kings and Chronicles, or just keeping things clean and helping to make payroll, like other parts of Kings and Chronicles.
Christ is King, and all of history, the exciting and the boring, is the chronicle of His salvation and grace toward sinners like you and me.
In Christ, Pastor Speckhard
And after he had dismissed the crowds, he went up on the mountain by himself to pray. When evening came, he was there alone, Matt. 14:23
This little verse is wedged between the account of Jesus feeding the five thousand and then Jesus catching up to the disciples in the boat by walking on water. William Wordsworth wrote a famous poem that begins, “The world is too much with us…” and it would seem he and Jesus agree on that. Everybody, even Jesus, needs a getaway, a timeout, a time and place to let your mind breathe and your soul pray.
Today we live in a paradoxical situation; loneliness is epidemic, but there is also no place to go to get away from the world. People are stuck in their homes, especially if they live in retirement communities. But the internet brings the world everywhere. The world is too much with us. We panic when we’re unplugged, unconnected, out of touch, yet our constant connection to the world takes the place of genuine connection to other people and private connection to God. We’ve never been more immediately connected to the world and more isolated from genuine relationships.
Where do you go to get away? If your phone is there, or the tv is on, are you really getting away? When do you take time for devotions and prayer? Realizing that the sun will rise without you requires spiritual discipline. We like to keep ourselves busy because then we feel important and that we aren’t wasting time. But Jesus didn’t view it like that.
On the other, vegging is not getting away, either. Jesus didn’t plop himself down with a dumb magazine and a drink and call it “me time.” There is a discipline to it—a heightened awareness, a stilling of the spirit before God, a separation from the hustle and bustle of the world. It isn’t the same thing as selfish giving into sloth and bodily appetite. If it is “me time” it is only so by being “God time” first, since God is the only one who really knows you. He builds up, repairs, gives rest in ways that give genuine peace and rest. He is for you in far better ways than anything you can do if you try to be for yourself.
I hope this vacation season provides you with the sense of perspective that comes from getting out of your routine and your usual setting. I hope it gives you pause and rest and renewed spirit and sense of purpose. I hope it doesn’t feature endless selfies on social media, a 24/7 news cycle, or mere vegging out, but a genuine retreat from the world that is too much with us that is also an approach to a deeper relationship with God and with the loved ones He has placed in your life.
In Christ, Pastor Speckhard
…He ascended into Heaven, and sits at the right hand of God the Father Almighty…
Today is Ascension Day, which used to be one of the big festivals of the church calendar. Ascension commemorates what amounts to a celestial coronation. Some scenes in Revelation depict this triumph from the perspective of heaven, while the picture of it from an earthly perspective is what ties together the Gospel of Luke and the Acts of the Apostles (also by Luke).
It always falls on a Thursday, though, since the Ascension happened forty days after Easter, so as church participation has waned in recent years, fewer and fewer and people ever participate in Ascension services. Our tradition here at St. Paul’s has been to celebrate Ascension with our whole circuit of sister congregations. For those who don’t know, our national church body is divided into districts (mostly named after the states, so we’re in the Indiana District) and subdivided into circuits. We’re in Circuit 1, which is the Western half of Lake County. Anyway, we take turns each hosting the service, all the pastors are invited to participate, there is one big, joint choir, and everyone is invited. The service normally ends up outside, weather permitting, then there is some kind of social event afterwards involving desert.
Our Ascension tradition was always a good way for those who participated to get a sense of the wider church. Trinity and Concordia in Hammond, Redeemer in Highland, Grace in Dyer, and Peace in Schererville, have often participated. This year, Pastor Gumz of Trinity in Hammond (whose kids come to St. Paul’s school) volunteered to continue the circuit tradition by putting together an Ascension service and filming it in various circuit churches, then splicing it into one service.
Please be sure to watch (and by watch I don’t mean like a tv show, but in a participatory way) the Ascension service. And don’t let the technology of it be the focus. Yes, it is a neat service, but the point of it is not to be a gimmick. The point of it is to attend (such as we’re able) a heavenly celebration of the victory and eternal reign of Jesus Christ.
Blessed Ascension Day to all!
“At the same time, pray also for us, that God may open to us a door for the word, to declare the mystery of Christ, on account of which I am in prison—“ Col. 4:3
Our Thursday Bible study meeting via Zoom has been going through the book of Hebrews. This morning the topic included the natural inclination we all have to drift away from the Church and from faith, and how we all need the mutual consolation and exhortation of the family of God. We concluded by talking about opportunities for evangelism to a society that has been drifting away for some time. St. Paul’s words from Colossians strike an interesting note. Our namesake prays for an open door for the Word, for the proclamation of the mystery of Christ.
Now, if I were prison, I think I would pray for an open door for me. The whole point of a prison is that the doors are closed to the prisoner inside. But St. Paul in prison urges everyone to pray for open doors for the Word of God to get into people’s hearts. His own imprisonment isn’t the issue. It is his inability to preach and teach in prison that concerns him, though he hopes that even in prison he will find opportunity. We learn elsewhere in his letters that his imprisonment provided an opportunity to share Christ with the guards, just like his shipwreck in Acts provided an opportunity to introduce sailors and merchants to his God and Savior.
We aren’t in prison, but it can feel like it during this pandemic. We certainly are not able to preach and teach the way we had been before. We need everyone praying for God to open doors for the Word.
One answer to such a prayer came in the mail this morning. I think you’ll find it encouraging, and evidence that what we think of as setback and problems, like Paul’s imprisonment, do not obstruct God’s plan. We got a very nice letter and contribution from someone who is not a member of St. Paul’s and whose church has not been able to offer services. This person has been participating with us via our livestream every week and wrote to express appreciation for all our church has been doing to proclaim the Word and make it available to families like theirs during the pandemic. Of course, before the pandemic we weren’t livestreaming the services at all. That was something we did because we couldn’t meet in person. But God had other ideas. The pandemic rendered us a church building with closed doors, but through it, God opened other doors. You get the impression that God isn’t bothered by worldly limitations.
Today’s was not the only such note we’ve received. Member and non-members have written to express great appreciation for what St. Paul’s is doing. But the timeliness of the letter that came morning was striking, coming as it did right after we had been discussing the drifting away of the society and the limitations and opportunities for building people up in faith.
Keep praying for God to open doors at St. Paul’s-- the literal, physical doors to the sanctuary and the opportunities to get the Word into people’s hearts in other ways. Keep your own doors open to such things as well, as we all exhort one another to remain steadfast in faith no matter what trials and temptations or inclinations to drift away may beset.
Your God and His love for you will not be thwarted!
He was wounded for our transgressions; He was crushed for our iniquities; upon Him was the chastisement that brought us peace, and with His stripes we are healed. Is. 53:5
September, 2001. A hospital up the street from my church in Green Bay called to say they had a patient who had asked for an LCMS pastor to bring him Communion before he died. He was far from home, had made poor health choices, had ruined most of his relationships, and had only recently tried to reconnect with the church of his youth. But that church did not currently have a pastor, and at any rate was several hours away. He had come to Green Bay for treatment and had not received good news. Faced with the strong chance that he would be dying soon and never see anyone he knew again, nor ever be able to correct any of his mistakes in life, he asked the chaplain to call the nearest LCMS church on his behalf. So we talked, and I gave him communion.
He died soon thereafter. Because it was such a crazy time, I’m not sure if died on 9/11 or the day after. I found out after the fact. Some distant relative had come to take the body back to his hometown. I’m not sure who did the funeral, or who would have shown up to it anyway.
I always think of this man when I think of those who died on 9/11. There are many ways to be alone. To be cut off by bitterness and regret from family and friends is isolating indeed. To be in physical isolation is difficult enough, but knowing one has the love and support of people can only take the edge off being physically alone by so much. The victims of 9/11 died tragic deaths, to be sure, but their lives and stories were mourned by the whole nation along with their loved ones. Those who mourn a loved one resent the world for going on like nothing happened. There is an old tradition, based on a valid instinct of grief, which people stop all the clocks or drape something over them for a while in a house where someone has died. Time has no right to go on without this person, we seem to want to say because we feel it in our hearts.
Those who die in national tragedies—soldiers in battle, civilians and first responders on 9/11, poor residents of New Orleans during Hurricane Katrina, or today in isolation as part of the pandemic, still die, and still must meet their Maker. But their names will always be associated with a recognizable event. Their community and country will always know and honor them merely by remembering the tragedy of the event. For mourners, the world cooperates a little bit, and everyone stops to acknowledge the loss. Cold comfort, but not no comfort at all. We take whatever connections we can get in death. Death, however it happens, is the supremely isolating event. You can hold people’s hands right up to the threshold, but then you have to let go. They take that last step alone.
People in hospitals today face a monumental challenge of isolation. Funerals are a challenge. Remembering and acknowledging lives lived is a challenge. It is frustrating. I have no idea what the man in my opening story would have done had he died during a pandemic. Certainly nobody would have visited him, heard his last confession, spoken the Gospel to him and given him communion. But we know death never has the final word. God has His ways, and they seem foolish to us. We know that especially today, because today we commemorate the death that gives life. By the foolishness of the cross, we know Christians don’t take that last step alone.
The man in the hospital in Green Bay who died on 9/11 was a prodigal son who came to himself too late to make it back from the far country of his foolish wandering. No doubt his life could have been better lived. But perhaps you will meet him someday without even knowing it, in the resurrection, a brother in Christ, covered in Christ’s righteousness and aglow with the glory of God’s grace. And maybe you and I will have learned something from his story. Maybe he can teach us the truth of the closing verse of the Good Friday hymn O Sacred Head, Now Wounded. Whether we die in pain or comfort, slowly or suddenly, surrounded by loved ones or in isolation, after a life well lived or foolishly squandered, today we prepare ourselves by singing to Jesus--
Be Thou my consolation,
My shield when I must die;
Remind me of Thy passion
When my last hour draws nigh.
Mine eyes shall then behold Thee,
Upon Thy cross shall dwell,
My heart by faith enfold Thee.
Who dieth thus dies well.
At a special service on November 23rd, 1980 our building was dedicated to God “As a place where the lambs of the flock of Christ may be fed, where little children may increase in wisdom and favor with God and man, where the young may be taught to remember their Creator in the days of their youth, where a generation may grow up fit for citizenship on earth and in heaven with Thee.”
Biblically speaking a symbolic generation is 40 years. Israel wandered 40 years so that the generation that left Egypt would not be the same generation that entered the Promised Land. So if we apply that symbolism to St. Paul’s we have to say that this building has almost served the purpose for which it was dedicated, to be a place “where a generation may grow up…”
If you were born the day this building was dedicated, then you are almost 36 years old right now, and hopefully through our ministry you have grown in favor with God and man and been made fit for citizenship in the world and in the kingdom of God. And hopefully that means that you desire to pass on the Gospel to future generations just like the 36-year-olds around here back in 1980 did. We are the people to whom this building was dedicated. We are the inheritors, the receivers, the fulfillment of all the prayers and the hard work, the vision those people had in mind.
Time marches on.
Today, with those 40 years almost up, we have several options. I suppose we could shut down the
ministry of St. Paul’s altogether and say our work is done. But no Christian would seriously consider not feeding the next generation with the Gospel. We could relocate St. Paul’s somewhere else and build a new building like the people a generation ago did. That hardly seems like a desirable idea, but it is possible, I guess. We can keep milking the generosity and hard work of our forebears for as many more years as the building they built for us holds out without our doing anything and then shut everything down, but that would not only be ungrateful of us but extremely bad stewardship.
Or we can step up to the plate like they did and make a decision with a view toward 40 years from now in mind. The heating units that were brand spanking new on Nov. 23, 1980 are also almost 36 years old. Buildings, wiring, plumbing, furnaces—they all age. You have to constantly maintain them just to keep them the same as they were. The blessings of a nearly 70,000 square foot facility come with responsibilities. We need to replace the HVAC system in the school with newer, more efficient, and A/C capable units if anyone is going to be nurtured on the Gospel here 40 years from now.
And not only do buildings age, but standards change. Back in 1980 the houses around our church were all the very latest architecture. Today we are far more conscious of the needs of the elderly and most people think tri-level homes have too many stairs for some people to live in comfortably. If our subdivision were being built today the houses would look very different.
What is true of home architecture is true of institutions. Not only have we tried to reduce steps, we’ve tried to facilitate easily getting dropped off and picked up. Newer buildings, especially those that serve the elderly, tend to have a covered drop off/pick up area where people who move slowly can get from the car to the building without being out in the rain and snow.
In 2017, the 500th anniversary of the Reformation, we hope to begin the process of rededicating St.
Paul’s Lutheran Church and School. The Parish Planning Council has already begun looking into ways to bring this about. It will require a lot of planning, a lot of dedication of time, talents and treasure, and a vision of how we will hand off this ministry to the next generation. This rededication will hopefully address the aging of the building and the changing of the standards in our society around us, and will also take up ideas and suggestions that come from anyone in the congregation, so be sure to attend the meetings, read the newsletters, and give feedback to your deacon or to the staff as things progress.
What we want to be able to do here at St. Paul’s is join in the prayers of those who gave us this place
and at the dedication of it said, “O Lord, the God of our fathers, by whose works of love in past generations You have richly blessed us, grant that our works may prove a blessing to our children in generations still to come.”
Some of your best memories of church services have probably been services that weren’t the normal Sunday morning service. Singing on Christmas Eve (even at the midnight services), getting up while it was still dark for the “sunrise services” in the wee hours of Easter morning, hearing the words “Remember that you are dust and to dust you shall return” as the ashes are applied on Ash Wednesday, listening in the darkness as the psalm is chanted and the altar stripped at the end of Maundy Thursday services—these tend to be very memorable services that aren’t at the normal time of weekly worship.
It gets harder and harder for these special services to compete with our convenience-dominated culture. People don’t want to stay up late, get up early, go out of their way, or otherwise change their schedule, much less do so with sleepy children. So in most (not all) churches, the late night Christmas Eve service is lightly attended if even still offered. Same with Christmas Day. At Easter the “sunrise service” has been moved to a more reasonable hour and is not packed like the later services. And special services for high feast days like Epiphany, Ascension, Reformation and All Saints very often just get moved to the closest Sunday so they can be celebrated without inconveniencing anyone.
So it might come as a surprise to us that for many centuries the most important church service of the year was the Easter Vigil, which, as the name implies, lasted hours and hours through the night and ended with the Easter proclamation and communion at dawn. This was (and is in many places) the service in which all the adult catechumens (converts to Christianity who had been taught the faith over the course of the year) were baptized, received into membership, and took their first communion.
Most places do not really keep vigil through the night but celebrate the service either Saturday night or Easter Sunday very early. This year were are going to have an Easter Vigil service here at St. Paul’s at 8:00 p.m. on the Saturday night before Easter Sunday. I encourage you to attend because it is one of those special services that make an impression. No, it won’t go all night. In fact, it will only be the first half of the service, and the 7:00 a.m. Easter service will complete it.
The service begins outside with the lighting of a paschal candle (“Paschal” is from the old word for Passover and in church usage just means “Easter-related” because at Easter we celebrate that we have passed over from death to life) from a small bonfire, which in our case will be in the courtyard. The worshippers light their own candles from the paschal candle and go into the darkened sanctuary, with their candlelight symbolizing faith in God’s promises in a fallen world. Various Old Testament readings and musical responses recount God’s faithfulness through all of human history. We then remember our own baptism and crossing over from dark to light, from death to life in the victory of Jesus Christ over sin, death, and hell.
Normally the service goes straight into the Easter proclamation and communion service, but we are going to leave the church in silence and resume Easter morning with the great celebration. Please consider changing up your Easter weekend routine to join us for this very solemn and meaningful service. Most people who do it once find that it quickly becomes one of their favorite services of the year.
Church attendance nationally is down, and not just by a little bit. It is as though in the last fifteen years our culture has just collectively decided that going to church on Sunday is not a "thing" anymore. And what is true for our nation is certainly true for us here at St. Paul’s. In 2001 our average weekly attendance was 822. In 2015 the average was 463. But trends are not fate.
While our societal trends are not really in our control except to the degree we participate in them, we can still focus on what we can influence, which starts with ourselves. Most of the drop in attendance here at St. Paul’s is not because people have quit church altogether but because they have stopped attending regularly. Many people who used to be here every week now come once or twice a month. People who used to come every other week now come a few times a year. We have stopped taking it for granted that our week ought to begin with first things first by attending church and starting thinking of it more like a commodity, something to do when we really feel a need for it or when it is convenient. What was formerly a "given" has turned into an option.
The New Testament tells Christians not to stop meeting together. Apparently some of the earliest
Christians had already begun skipping regular worship under the mistaken impression that “going to
church” didn’t matter for them as long as they had faith. But that misses most of the point about
attendance. The key word is “together,” which means that you not only benefit from the presence of other people as you sing, pray, and hear the Word, but your presence also benefits them.
When you decide to skip church, you aren’t only deciding for yourself that you can do without Word
and Sacrament ministry and the mutual consolation of the brethren for a week. You’re also unilaterally declaring that everyone else can do just fine without you there. And you are wrong. The indelible impression on young minds of seeing widows and newlyweds, trouble-makers and respectable folk, black and white, rich and poor, young and old all singing and praying together can never happen if most of those people don’t show up.
When you stay home because your toddler is such a hassle, you aren’t only making your morning
more manageable. You’re also declaring that the 90 year old who sometimes sits behind you shall not have your toddler to smile at and thereby have his faith in the future of God’s promises reinforced.
When you as a twenty-something stay home from church because Sunday is the day you sleep in and
you don’t feel like you get much out of church anyway because you already learned it all in Sunday
school, you’re not only getting extra sleep for yourself. You’re also depriving some other twentysomething visitor, who never did learn it all in Sunday school, and who is nervous and uncomfortable in church, of the assurance your presence might have given that this strange place is a place for them, too.
When you as a middle-aged man skip church, you’re not only (mistakenly) reasoning that you have
more important places to be, but you are robbing some fatherless teenage boy whose mom made him go to church that morning of the example your presence in worship might have given.
When you stay home because you’re too embarrassed to use the wheelchair, you are robbing your
church family of the comfort of seeing that growing old gracefully is possible, and that should the day ever come from them to be a wheelchair, their church would welcome them as it welcomes you.
No matter who you are or what your situation is, when it says in Hebrews not to stop meeting together, God isn’t just telling you that you will be blessed if you go to church. He is also telling you are a blessing to the others there whether you know it or not. Don’t selfishly rob everyone else of the blessing God wants to give them through your voice, your problems, your prayers, and your presence with them in worship.
Rev. Peter Speckhard, Senior Pastor at St. Paul's Ev. Lutheran Church, Munster, Indiana