Yet it was kind of you to share my trouble… Phil. 4:14
We all have different sets of troubles. Could be doubts, fears, or anxieties. Could be health issues or infirmities from surgery or aging. Could be any number of things. But kindness calls us to bear one another’s burdens and troubles.
As one who is for the fourth time teaching a teenager to drive, I have a certain kind of first-hand experience with this. For one thing, while I do not think the danger is great (or I wouldn’t let my kid behind the wheel or get in the car myself) I have to admit that the danger to other people is greater than it otherwise would be. We are in one respect at least, an imposition to other drivers and pedestrians, and to some degree a danger. That danger can’t be avoided if we are to teach people to drive, but it is nevertheless real. I can assure you that I’m following safety procedures in teaching my children to drive, but I cannot 100% guarantee that we aren’t going to break a traffic law or cause an accident. I can only promise to try.
A learning driver also drives slowly and takes longer to find a “window” when turning into traffic. Being behind a student driver can be a test of patience. Most people are kind about it, but every now and then in my many hours riding shotgun with a new driver we’ll come across someone who clips pretty close trying to pass on the highway or who rides up on the bumper trying to get us to speed up.
So on one hand there are people with legitimate fears who are so concerned for safety that being the road with a learning driver is tough to contemplate. On the other hand, there are people whose concern isn’t for safety at all but simply to get where they are going more quickly. You deal with both extremes. And it is tough to judge—some people’s experiences give them reason to be more cautious. Some people do not feel unsafe driving over the speed limit or passing on the highway, so they do things regularly and casually that many others consider unsafe.
In church, we have to hold extremes together, and in kindness we have to share each other’s troubles. The policies we have in place for safety during the pandemic make many people feel like they’re on the road with a bunch of student drivers. For some that means feeling unsafe. For others that just means feeling annoyed. With Christmas coming up, we have to figure out how best to serve as many people as possible.
We need to recommit to the policies and procedures we have in place. People who are venturing out to church need to have the assurance, for example, that everyone will wear a mask throughout the service in the mask section, and that everyone in the other sections will wear one when moving in the aisles or narthex. Some people have told me that hasn’t always been happening. We have to recommit. By the same token, we are not in a position to offer guarantees. Neither I nor anyone else can 100% guarantee that everyone who comes to church on Christmas will have washed their hands, keep their mask on, etc. We do our best to put good policies in place and make it easy as possible for people to adhere to them.
All of us can be kind in sharing each other’s troubles. For some, the trouble will be having to stay home and participate in Christmas Eve worship remotely for the sake of safety. For some that means accommodating policies they find irksome. We can’t please everyone, but we ought to try to serve everyone as we’re able and put aside our own preferences for the sake of allowing as many people as possible to celebrate and worship this Christmas.
In Christ, Pastor Speckhard
The centurion replied, “Lord, I do not deserve to have you come under my roof. But just say the word, and my servant will be healed. Matt. 8:8
Veterans’ Day, also called Armistice Day, illustrates two enduring truths. First, it shows that the human condition has not changed. It was at 11:00 a.m. on the 11th day of the 11th month that, in 1918, the cease-fire was declared that set in motion the end of The Great War, also known as the “War to End All Wars.” After such unprecedented global bloodshed people naturally thought humanity had learned its lesson. They wanted to the holiday to celebrate peace and good will among nations.
Ironically, however, the Act of Congress that established Nov. 11 as a federal holiday happened in 1938, on the eve of WWII. The “Great War” of 1914-1918 had to be renamed World War I, because the even greater war of 1941-1945 (which really started in 1939 outside the U.S.) put the whole “war to end all wars” slogan into perspective. Peace and good will among nations remains a temporary, isolated, and fragile thing on the globe and the timeline of human history.
The second enduring truth of this day, then, is the need to honor secular vocations that address the negative effects of the fall into sin, especially those which demand that people sacrifice their own lives for other people. There will always be a need for soldiers, and those soldiers will always be deserving of respect. There will always be need for firefighters and police officers, too. Every vocation is a way to serve the Lord, and special consideration it given to those vocations that demand risk of life and limb. But Veterans’ Day is set aside specifically to honor those who have served in the Armed Forces.
Centurions in the Roman military system were, as the name implies, officers in charge of about 100 soldiers (cent, century, centennial, centurion, etc.). That means they answered to superior officers and gave orders to underlings with equal discipline. Jesus has several encounters with centurions in the Gospels, but He never tells them to quit their jobs. He tells them to do their jobs justly and honestly, and most importantly, as in the case of the centurion who speaks the verse quoted above, Jesus commends them based on their faith.
Any of us might learn to speak with the faith of the centurion. We are not worthy to have Jesus come into our lives, but we know that His Word of grace is everything. In the case of the centurion, his faith was such that he recognized Jesus as the rightful Lord of creation. He tells Jesus that just as centurions have to obey generals, and soldiers have to obey centurions, so reality itself, including sickness and death, must obey the voice of Lord. Jesus is amazed that the centurion has such faith and grants his request.
Centurions also, of course, play a key role in the crucifixion. But it is a centurion who finally, when all is said on done on Good Friday, says, “Surely this man was the Son of God.” We, too, are sinners. The only saving grace for us is having a Savior by God’s grace.
This Veterans’ Day we can give thanks that our nation is enjoying a period of relative peace, perhaps not internally as arguments rage about the election, but at least in terms of warfare with other nations. And we can remember that all people including ourselves are fallen people subject to the human condition. We honor those who offer to defend us today, and should remember to honor those who serve in all vocations that help alleviate the effects of the Fall.
In Christ, Pastor Speckhard
Rev. Peter Speckhard, Senior Pastor at St. Paul's Ev. Lutheran Church, Munster, Indiana