March 25: In the Flesh
Lenten greetings to the St. Paul’s family,
The Word became flesh and dwelt among us. John 1:14
[Jesus said] “I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.” John 6:51
We should thank God for the technology that allows us to stay connected somewhat during a time a separation. As we temporarily try to worship together without being together “in the flesh”, so to speak, we rejoice at the gift of electronic communication. But I want to highlight the importance of the physical and some of the pitfalls of online worship, so that we all get the most out of the opportunity to worship remotely without falling into any spiritual snare.
Most obviously, watching worship is not the same thing as worshiping. Please don’t tune in to our services the same way you would to a tv show. This will be harder than it seems. Speak the words of the creed, don’t just listen to them. Pray, don’t just listen to the prayers. Sing the hymns and liturgical parts aloud, don’t just have them in the background like a radio. (Again, make sure you have a hymnal in your home—you can check one out from church.) It will seem strange doing this out loud in your house, especially with other people sitting on the couch or across the room. But so be it. Unlike watching a movie, in worship, you are a participant, not an observer. In fact, making a point of this will help us all even when we can be back in church, because we all have a tendency to lapse back into the role of observer even when we’re sitting in the pews.
More importantly, doing things remotely can give us the mistaken impression that the Church is an abstraction, a mere idea, rather than a concrete reality. If we mistakenly believe that worshiping remotely is the same thing, basically, as worshiping in person, then we’re missing out on one of the great mysteries and gifts of Christianity. In the Church, you, that is, your flesh and blood, are being incorporated (note the root of that word!) into the Body of Christ and therefore God.
Consider God for a moment. Father, Son, and Holy Spirit. We confess, “I believe that God has made me…” How? Did he just imagine an idea of you? No. He made you a flesh and blood thing, and used physical means. Spoiler alert for any young children who may be reading this, but there was icky, physical contact and biology involved in God’s work. Babies are not abstractions, nor are they begotten in the abstract. Yet we confess that the making of every human being is/was a holy act of the Creator with eternal, spiritual ramifications.
And consider Jesus. He came in the flesh. That is of crucial (literally) importance for the faith. There is no Jesus apart from flesh and blood. God became a Man. We don’t put our trust in the abstract idea of God being nice and loving and merciful. We put our faith in the concrete, fleshly manifestation of the Truth. Countless ancient heretics have tried to get around the Incarnation, the enfleshment of God, but to no avail. There is no Christianity or Church without it.
So far so good. But now consider the Holy Spirit. How does He work to create faith and give us new life? In purely spiritual ways unconnected to the flesh? No! He works through means. One of those means, the spoken or written Word, can be communicated remotely via electronic media to flesh and blood eyes and ears. But that is not the extent of the Spirit’s activity. C.S. Lewis, in his famous book Mere Christianity expressed the gist of the idea this way:
“And let me be clear that when Christians say the Christ-life is in them, they do not mean something simply mental or moral. When they speak of being “in Christ” or of Christ being “in them,” this is not simply a way of saying that they are thinking about Christ or copying Him. They mean that Christ is actually operating through them; that the whole mass of Christians are the physical organism through which Christ acts—that we are His fingers and muscles, the cells of His body. And perhaps this explains one or two things. It explains why this new life is spread not only by purely mental acts like belief, but by bodily acts like Baptism and Holy Communion. It is not merely the spreading of an idea; it is more like evolution* [*meaning gradual transformation, not the theory of origins]—a biological or super-biological fact. There is no good trying to be more spiritual than God. God never meant man to be a purely spiritual creature. That is why He uses material things like bread and wine to put the new life into us. We may think this rather crude and unspiritual. God does not. He invented eating. He likes matter. He invented it.” C.S. Lewis, Mere Christianity.
This is why we treat our bodies as Temples of the Holy Spirit. This is why St. Paul says any individual Christian’s sexual immorality is a sin against the whole Body of believers. This is why we put so much emphasis in funerals on the resurrection of the body, not just souls going to heaven. This is why Dietrich Bonhoeffer, in the Life Together book we went through last fall, said Christians in isolation quite rightly long for the physical presence of other Christians, who bring with them in their person the presence of Christ.
This is one reason the writer to the Hebrews instructed Christians not to stop meeting together. This is a big part of the problem with Christians trying to be “spiritual but not religious.” This is the main reason we bring communion to the homebound even though they can worship regularly via some electronic format. Christians have long struggled to understand how Christ can offer us His body and blood in the Sacrament, but it has always been obvious that the real presence of our own body and blood is a prerequisite for receiving that spiritual gift.
So, again, we give thanks for the opportunity to be fed with a Service of the Word via electronic media. It is a huge blessing, especially on a temporary basis in a time of necessity. But it can never be the ideal, or even an adequate solution in the long term. Our efforts will remain a work in progress. Every way of doing this – Facebook, Youtube, Zoom, etc.—has its pros and cons. There are copyright issues, sound quality issues, access issues (e.g. not everyone uses Facebook), etc. So please be patient as we find our way, and please help one another participate. And really participate, don’t just watch.
We look forward to the day when we can gather as God’s family in this place and receive all the gifts He has for us. Until then, let us receive the Word gratefully and resolve to be Christ to our neighbor however God enables us.
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Rev. Peter Speckhard, Senior Pastor at St. Paul's Ev. Lutheran Church, Munster, Indiana