March 31, 2020
The ongoing pandemic brings three things together that might not have much in common as topics-- new technology, prayer, and every Christian’s sense of being a stranger in a strange land. I want to share with you some of the good things going on here at church today that show how those three things interrelate.
First, new technology. We’ve gotten a lot of positive feedback on our recorded church services, along with many good suggestions on how to improve them. Today we recorded a school chapel service for tomorrow morning. We used a new camera and recording system that looks extremely promising. Tomorrow morning we’ll be recording the Lenten service, and we will know how to do it with better sound and more versatile and interesting viewing.
For me, this was encouraging. I found it amazing how much potential this new system offers in terms of remote services and teaching. As I’ve aged, I’ve become less and less inclined to keep up with all the new technological innovations; we all tend to get comfortable in a groove with what is familiar. But this time of separation forced us to look at new ways of doing things, and some of those improvements will outlast the virus and the time of separation. Being forced to learn what I wouldn’t be otherwise inclined to learn has been humbling, to be sure, but also exciting. It takes away some of the helpless feeling we might get when it seems like the world is passing us by.
Which brings me to the topic of prayer. Technology certainly does amaze, but it has its limits. While it is a tempting mistake to just let the world of technological innovation pass you by, it is an even bigger temptation, and even more disastrous mistake, to look to technology and science for answers to the human condition in the long term. This is where prayer comes in. It became fashionable in recent years for people in the media to mock prayer as a do-nothing approach to our problems. That mockery, I’ve noticed, is gone. When a disaster strikes, people realize our essential helplessness. Yes, we look to scientists and technology for vaccines and cures for this virus. But dealing with the problem forces everyone to realize that there is no vaccine or cure for death itself.
Too often even Christians fall into the habit of thinking of prayer as a last resort, something to do when all else fails. It is really the first course of action given to us. I suspect and hope that this time of isolation has cause many members of St. Paul’s to refocus on prayer even as we focus more on technology. Whether we had to be forced into it or not, the fact remains that a Christian congregation filled with people active in prayer is a tremendously good and powerful thing. And I think we are one such congregation now even more than we were before this all hit. If nothing else, just that improvement can illustrate how God brings good out of evil.
The feeling of helplessness that inspires even the disinclined to learn new technology, and drives even those who don’t normally pray much to a healthier, more active prayer life, also strengthens every Christian’s yearning for home. No one will keep up with rapid changes of the world indefinitely. Everyone will at some point be able to sing “change and decay in all around I see.” And with an active prayer life, they can then sing the next line with confidence—“O Thou who changest not, abide with me.”
You are a pilgrim in this world. The pageantry of history—pandemics, terror attacks, recessions, wars, elections, dangers and victories—continues to unfold in all of lives, no matter when we’re born and die. But we know this world and the whole story of it as centered in Christ and as something we pass through on our way to an eternal city. So we serve the Lord today, we take up our cross, but we always do so secure in the knowledge nothing in all creation can separate us from the love of God that is in Christ Jesus.
Rev. Peter Speckhard, Senior Pastor at St. Paul's Ev. Lutheran Church, Munster, Indiana