“For as that righteous man [Lot] lived among [the residents of Sodom and Gomorrah] day after day, he was tormenting his righteous soul over their lawless deeds that he saw and heard.” II Pet. 2:8
Yesterday in our regular Bible study we read some of Luther’s commentary on Genesis, in which Luther considers and approves (while admitting it only a theory) the ancient tradition that the Melchizedek whom Abraham paid tribute to was actually Noah’s son Shem, who was still alive all those years after the flood.
Luther makes the point that, whether or not he was King of Salem, it must have been difficult for Shem to live so long and see so much, given that nothing really changed about the wickedness of human nature. Here is an old man who remembers the world before the flood and how the people were so wicked that God determined to blot them out. He remembers the Tower of Babel, and how the people were so proud and defiant that God decided to confuse their language and scatter them. Now he lives among pagans and the kings of Sodom and Gomorrah, and will live to watch the fire and brimstone rain down upon them. That’s a lot of life among wickedness. It had to have been a tedious and depressing cycle to watch.
Today we consider someone who is 100 years old to have seen a lot—the Great Depression, WWII, the Civil Rights Movement, the Sexual Revolution, the nuclear arms race, and so forth and so on until we get to this, the COVID year of 2020. But if that really old person is righteous (and by that I don’t mean without sin, but having the righteousness of Christ by faith) it can be a torment to see so many things change while human sinfulness remains the same. Such a person probably does not envy the great old patriarchs from Genesis who lived many centuries.
When you watch a loved one destroy his or her own life with bad decision-making or the cycle of addiction, only your love for that person that makes it hurt you. You could protect yourself from hurt by refusing to love people bent on self-destruction. But that is not the Christian way. We know our own sinfulness too deeply, and we know the grace of God even for the likes of us, and we know the redemption of the cross for all people. What hurts us is when people we love hurt themselves through their sinfulness and do not know God’s transformative mercy in Christ.
This little section of the Easter season between Ascension and Pentecost should restore our confidence that no matter what we have seen or will see, the reign of Christ is more constant than time itself, deeper than human depravity, and more powerful than death and the devil. However long we live, and whatever “change and decay” we see in the world around us in the coming months and years, we have a promise of an eternal kingdom that helps us embrace the love that hurts in this life. In that way, God empowers us to be little Christs to an always dying world.
In Christ, Pastor Speckhard
Rev. Peter Speckhard, Senior Pastor at St. Paul's Ev. Lutheran Church, Munster, Indiana